Author: Ahmed

Poor Frog

Stories

Once upon a time, there was a mouse, which, whilst passing a pond witnessed a frog emerge from the depth of the pond. Astonished by this unusual sight, the mouse began to converse with the frog and through this, a very warm and friendly conversation took place. A very close friendship grew between the two of them, until it developed into a love relationship.

By mutual arrangement, they appointed a specific time at which they could meet each other in the mornings daily and converse with each other for a long time. At these special meetings they use to enlighten each other with their own opinions regarding certain topics or they use to entertain each other with exciting stories regarding their past. Their hearts opened up to each other and were joy filled at the sight of one another.

One day the mouse said to the frog “You are swimming around in the water while I am left all alone on the dry earth. I suffer the pangs of sorrow over being parted from you. When lonely, I come to the edge of the water to call to you, but while you are in the water, even the voice of a lover cannot be heard. I cannot be at peace by meeting you for such a short time each day.”

The mouse replied, “O beloved frog: I cannot live a moment of my life peacefully without seeing your face. By day, the sight of you is my life: by night the thought of you is my tranquillity and sleep. It will be very courteous on your part that you will permit me the pleasure of meeting you time upon time at every opportunity possible.”
The mouse carried on by saying “My respected friend, I am a creature that can live on land alone, whereas you can live on land and in water. But how is it possible for you to know inside the water that I have the desire to meet you?”

For quite a while they pondered upon this and consulted each other until finally, the mouse put an opinion forward. This opinion was that one end of a piece of string is to be tied to the foot of the frog and the other end is to be tied to the foot of the mouse. Thus, when the mouse has a desire to meet the frog he will just need to pull the string and the frog will respond by returning to the surface of the water.

The frog considered the mouse’s suggestion to be a bad one and said in his heart, “This evil one, wishes to tie me up and make me live like a prisoner.”
Despite disliking the mouse’s suggestion, the frog found an inclination within himself to accept to the request.

The two of them, by pulling the string were able to meet each other repeatedly each day until destruction struck them one morning. A vulture seeing it’s pray i.e. the mouse, from high above soared down upon the mouse, it also unknowingly, lifted the frog out of the water where until now he was safe and comfortable. This was due to the fact that the string held the mouse and the frog together. Unfortunately, what fate awaited the mouse befell the frog as well. The vulture killed them both and devoured them. If the frog remained in the water and had not formed a friendship with the evil mouse, nothing would have happened to him and he would not have been the prey of the vulture.

Hadrat Rumi Rahmatullahe alayhi uses this story as an example to draw our attention to the harms and effects of having bad company. It is a very good story with a powerful moral lesson.

Hadrat Rumi Rahmatullahe alayhi says:
“In this story we see the soul, the self and the shaytaan. The self represents the mouse, the soul represents the frog and the vulture represents the shaytaan.
The self, in order to satisfy its desires engages the soul in evil practises, endeavours to tie it with a string so that the soul indulges in these evil practises as well. When the soul reluctantly obeys the desires of the self and befriends the self, it allows the shaytaan to pull it whenever it wishes. In this way the soul is also humiliated because of the contact with the self. Hence, when shaytaan will go to hell, the self, who was in its beak, will also go to hell and so will the soul which was tied to the self.

In this day and age, we live in the midst of bad people and evil company. By befriending these evildoers, we will eventually be affected by their foul doings and will also indulge in these sins. By indulging in things that are wrong, we will only become more and more sinful and we will be dragged with the evildoers into Jahannam, which is the totally the opposite direction to where we should be heading.

Whereas if we are to befriend the pious, we will be affected by their good deeds and we will eventually get in to Jannat.

My dear respected readers, we have been given two choices only, but the big question is, which one will we choose? In this world we are not forced to do anything, we act upon our desires.

May Allah Ta’ala grant us the ability to choose what is right and may he the Almighty grant us protection from one’s self and from shaytaan.
Ameen.

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Come Home to Allah

Allah

When your weary body finds solace upon the earth’s embrace,
And your head rests in tranquil grace,
Whisper Subhana Rabbi al a’la, in whispers so profound,
For your Lord alone to hear the sacred sound.

It is Allah, welcoming you home, His embrace so wide,
For it’s been a while since you last came to His side.
It is Allah, speaking to you, His words profound and true,
Did We not find you lost, and guide you too?

So, why not be grateful, in every prayer you make,
For Allah is with us, make no mistake.
It is Allah, comforting you in times of despair,
Do not be sad, for I am always there.

It is Allah, the Divine Healer of your pain,
Verily, with hardship, ease will follow, like gentle rain.
So, why not be patient, in every trial you face,
For in your Sujood, you’ll find your sacred space.

As you pour your heart out in prostration so deep,
Sharing your aching limbs, and secrets you keep,
Your Lord will reply, with love in His voice,
“Come home, my dear, in My embrace, rejoice.

Come home, and you will find healing’s embrace,
Come home, and you’ll be loved, in My endless grace,
Come home, and you’ll be nourished, heart and soul,
And you’ll wonder why you left, as the seasons roll.”

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Justify the words

Quote

“Whenever you wish to say or write something, think to yourself that I need to present these words in court. If you are able to justify the words, then say them – otherwise, remain silent.”

Mufti Muhammad Shafi Usmani

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Humility and Forgiveness

Stories

Once upon a time, in a small village nestled amidst rolling hills, there lived a wise and kind-hearted old man named Hasan. He was known throughout the village for his gentle nature and his unwavering faith in Allah.

One hot summer day, a group of young children gathered around Hasan, eager to hear one of his insightful stories. Smiling, Hasan obliged and began to narrate a tale.

“There was once a small sparrow named Malik,” Hasan began. “Malik lived in a beautiful garden filled with lush trees and blooming flowers. He had a melodious voice and loved singing praises to Allah. Each morning, Malik would perch on a tree branch and greet the dawn with his enchanting melodies.”

“One day, as Malik sang his heart out, a proud peacock named Zafar passed by. Zafar was known for his magnificent feathers and believed himself to be the most beautiful bird in the garden. He couldn’t stand the idea of Malik’s sweet songs overshadowing his own beauty.”

“Filled with envy, Zafar approached Malik and said, ‘How dare you sing so joyfully? Your voice is nothing compared to my majestic presence! Stop singing at once!'”

“Malik, taken aback by Zafar’s words, replied humbly, ‘Brother Zafar, I sing not to outshine anyone, but to express my gratitude to Allah for the gift of life. My purpose is to bring joy and peace to the hearts of those who listen.'”

“Zafar scoffed and flew away, leaving Malik disheartened. Despite the encounter, Malik continued to sing his melodious songs each day, undeterred by the peacock’s criticism.”

“One evening, a heavy storm approached the village. The rain poured down relentlessly, and strong winds swept across the garden. The trees swayed dangerously, their branches ready to snap. In the midst of this chaos, Malik, seeking shelter, noticed Zafar perched on a precarious branch that was about to break.”

“Without hesitation, Malik fluttered towards Zafar and urged him to find a safer place. ‘Quickly, brother Zafar! This branch won’t hold much longer,’ Malik warned.”

“But Zafar, filled with regret for his past behavior, trembled in fear. ‘I was arrogant and foolish,’ Zafar confessed. ‘I judged you based on appearance and failed to recognize your true worth. Now, I am trapped because of my own pride.'”

“Understanding Zafar’s predicament, Malik called upon Allah for help. With a final burst of strength, Malik pecked at the branch, causing it to break and sending Zafar tumbling into safety.”

“Grateful and humbled, Zafar realized the error of his ways. ‘Malik, I apologize for my jealousy and arrogance. Your selflessness has saved me, despite my unkindness towards you. From this day forward, I vow to appreciate the beauty in others and treat all creatures with kindness.'”

Hasan paused, looking at the captivated faces of the children. “You see, my dear children, this story teaches us the importance of humility and recognizing the inherent value in every living being. Allah has bestowed unique talents and qualities upon each of us, and it is not for us to judge or belittle others. True beauty lies in the purity of the heart and the goodness of one’s character.”

The children nodded, absorbing the moral lesson conveyed by Hasan’s story. They left Hasan’s side with newfound understanding and a determination to be kind and humble in their own lives, just as Malik and Zafar had learned to be.

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Importance of Durood

Audio, Video
Importance of Durood – Shaykh Muhammad Saleem Dhorat
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Benefits of Reciting Durood

Audio, Video

Benefits of reciting Durood

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In the sacred land of Makkah

Poetry

In the sacred land where dreams ascend,
Where pilgrims embark, their souls to mend,
In the realm of Hajj, where hearts unite,
A journey divine, in the realm of light.

From distant corners, they gather as one,
A multitude diverse, under the blazing sun,
Leaving behind the mundane and mundane,
To seek redemption, in Allah’s domain.

With ihram draped, a white cloak so pure,
They walk together, in steps secure,
Through the desert’s heat and arid sand,
In pursuit of blessings, they faithfully stand.

Makkah, the sanctuary, a sight divine,
The Kaaba stands tall, a beacon to align,
Circling the House, their spirits soar,
Tawaf, a rite and prayer, they forever adore.

Oh, Hajj, a sacred voyage of the soul,
Where unity and devotion make us whole,
In this holy land, a tapestry unfurls,
A symphony of hearts, where Allah’s love swirls.

Oh, blessed journey, a sacred embrace,
A spiritual homecoming, a divine chase,
Hajj, the pilgrimage of love and grace,
May its blessings shine, on every face.

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Dua for Returning Haji

Duas

Say the following words when meeting the Haji after their return from the blessed journey
قَبِلَ اللهُ حَجَّكَ وَ غَفَرَ ذَنْبَكَ وَ اَخْلَفَ نَفَقَتَكَ

May Allah accept your Hajj, forgive your sins and recompense your expenses.

(at-Tabrani)
Source: at Tazkiyah

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Value Ilm

Quote

“There are two ways of recognizing how to value and appreciate ‘ilm,

(1) Become a seeker of knowledge (taalibe ilm).

(2) Do not restrict this knowledge to knowing only.”
Mufti Mohammed Shafi (r.a.)

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After Hajj

Days of Hajj

How fortunate are these souls who are blessed with the following words from Rasoolullah sallallahu alayhi wasallam:

“Whoever performs Hajj for the Pleasure of Allah and therein utters no word of evil, nor commits any evil deed, shall return from it (free from sin) as the day on which his mother gave birth to him.” (Bukhaari, Muslim)

“Verily there shall be no reward for a Mabroor Hajj except Jannah.” (Bukhaari, Muslim)

It is hoped that all the pilgrims were sincere in their intentions and had traveled thousands of miles only to secure the Pleasure of Allah by fulfilling the obligation laid down upon them. May Allah the Almighty grant all the pilgrims acceptance and grant them opportunity again and again to visit the Sacred bud. Aameen.

Nevertheless, we wish to draw the attention of the pilgrims towards certain points which are necessary and of utmost importance to observe and for which many pilgrims are seen neglectful of their significance.

1, the sincerity of intention should remain even after the performance of Hajj. There should be no pomp or show. One should not wish to be called or recognized as a Haajee.
Many people adopt the habit of talking frequently about their journey in order that people may come to know of their Hajj. They talk about the expenses incurred in the way of Allah, their charity amongst the poor and needy, their devotion and worship, their assisting the weak and old, etc.; and all is mentioned only with the intention of gaining fame. This is a deceit from Shaytaan who ruins the ibaadat without the person even knowing. It is therefore of great importance that the pilgrim does not talk about his Hajj without necessity as it may lead to ‘Riyaa’ (show, insincerity). However, if necessity arises and one must talk about his Hajj then he is at liberty to do so. But, he must not indulge in this type of conversation unnecessarily.

2, it is noted through experience, that many pilgrims return with only the bad side of the journey and make it a habit of talking about nothing except the hardships they have encountered during Hajj. The pilgrims should strictly refrain from this. On the contrary they should talk about the greatness of the sacred places, the spiritual gains, the enjoyment in devotions of Haramayn – Umrah, Tawaaf, Salaam on the Sacred Grave, Salaat in Masjid-ul-Haraam and Masjid-un-Nabawi etc. If one looks at his journey of Hajj carefully he will find that the good things far outweighs the bad. Every second spent in these sacred places is incomparable with anything in the world.

The journey of Hajj is a long journey; one has to travel by air, pass the immigrations, go through the customs, encounter people who speak foreign languages, etc. In these circumstances, difficulties are certain to arise. when we travel in our country do we always travel with comfort and ease? Do we never encounter difficulty? Do we not find ourselves held up in traffic for hours on a Motorway? Considering the fact that 2 – 3 million pilgrims perform the rituals of Hajj at one time, in one place and that they all come from different countries and backgrounds and that many of them have never before used or seen the facilities available to them. We think the difficulties encountered are insignificant. Moreover, the pilgrims are rewarded abundantly by Allah Ta’aala upon every difficulty encountered in their journey whereas the same is not the case whilst we are on another journey.
Those people who engage in these types of conversation become the cause of discouragement to others who have not yet had the opportunity to perform Hajj. These unfortunate pilgrims fall into the category … and who stop (men) from the way of Allah, and from the Sacred Masjid, … mentioned in Surah Hajj in the Qur’aan. They should take heed that if people are discouraged by their conversation and postpone their Hajj then those who have discouraged them will be equally responsible.

3, the sign of a ‘Mabroor Hajj’ or an ‘accepted Hajj’ is that upon one’s return, his life changes from worst to good. He becomes totally punctual in fulfilling the commands of Allah Ta’aala. His love and inclination towards the Hereafter increases and love for the worldly pleasures decline. Therefore, it is essential that the pilgrim is watchful over his actions and should try his utmost to instill in himself good characters and refrain from all types of evil. He should try his best to fulfill the obligations laid down by Allah and avoid all the things forbidden by Him.

Source: Sunnah Organisation

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