Recipe for a Successful Marriage

“Our Lord! Grant that our spouses and our offspring be a comfort to our eyes, and give us the grace to lead those who are conscious of You” (Furqaan 74).

Successful Marriage

Q: Every human being by nature has an instinct to dispute. This instinct becomes more manifest between the husband and wife, thus leading to marital disputes. How can this instinct be controlled?

A. Consider the following ten points to control the instinct of dispute and maintain a happy marriage.

1. Fear Allah: It was the noble practice of Nabi salallahu alayhi wasallam to conscientise the spouses about the fear for Allah before performing a Nikah by reciting the verses (Nisa v14, Ahzab v69, Aali-Imraan v101) from the Quraan. All the verses are common in the message of Taqwa (fear of Allah). The spouses will be first committed to Allah before being committed to their partner. There can be no doubt in the success of a marriage governed by the fear of Allah.

2. Never be angry at the same time: Anger is the root cause for all marital disputes. One Sahabi came to Rasulullah salallahu alayhi wasallam and sought some advice. Rasulullah salallahu alayhi wasallam replied, control your anger. The same advice was rendered three times. (Mishkaat pg.433; HM Saeed)

3. If one has to win an argument, let it be the other: Nabi salallahu alayhi wasallam said: “Whoever discards an argument despite being correct shall earn a palace in the centre of Jannah. (Ibid pg.412)

4. Never shout at each other unless the house is on fire: Luqman (AS) while offering advice to his son said: ” and lower your voice for verily the most disliked voice is that of a donkey”. (Surah Luqman v19)

5. If you have to criticize, do it lovingly: Rasulullah salallahu alayhi wasallam said, ‘A Mu’ min is a mirror for a Mu’min.’ (Abu Dawud vol.2 pg.325; Imdadiyah) Advise with dignity and silently.

6. Never bring up mistakes of the past: Nabi salallahu alayhi wasallam said: “Whoever conceals the faults of others, Allah shall conceal his faults on the day of Qiyaamah.” (Mishkaat pg.429; HM Saeed)

7. Neglect the whole world rather than your marriage partner:Nabi salallahu alayhi wasallam confirmed the advice of Salman to Abu-Darda [RA] for neglecting his wife. “Verily there is a right of your wife over you.” (Nasai Hadith2391)

8. Never sleep with an argument unsettled: Abu Bakr radiallahu anhu resolved his dispute with his wife over-feeding the guests before going to bed. (Bukhari Hadith 602)

9. At least, once everyday, express your gratitude to your partner: Nabi [sallallaahu alayhi wasallam] said, ‘Whoever does not show gratitude to the people has not shown gratitude to Allah.’ (Abu Dawud pg.662; Karachi)

10. When you have done something wrong, be ready to admit it and ask for forgiveness: Nabi [sallallaahu alayhi wasallam] said, ‘All the sons of Aadam commit error, and the best of those who err are those who seek forgiveness.’ (Tirmidhi Hadith 2499)

by Mufti Ebrahim Desai

The Bond of Holy Love

An extract from Az-Zaujus Salih (The Pious Husband) by Mujlisul Ulama of South Africa

The Prophet صلى الله عليه وسلم said: “The noblest of you are those who are the noblest to their families…”

“Verily, among the most perfect Believers in Iman are those who are best in character and kindest to their wives.”

Even lifting a morsel of food to the mouth of the wife has been given the significance of ibadat. It is an act of love by which the husband derives thawab (reward in the Hereafter).

It was part of the Uswah Hasanah (Noble character) of the Prophet صلى الله عليه وسلم to engage in light hearted talk with his wives. Hadhrat Abu Hurairah رضى الله تعالى عنه said:

Allah loves a man who caresses his wife. Both of them are awarded thawab because of this loving attitude and their rizq (earning) is increased.”

A man is rewarded for even a drink of water he presents to his wife. According to the Prophet صلى الله عليه وسلم the mercy of Allah Ta’ala cascades on a couple when the husband glances at his wife with love and pleasure and she returns his glance with love and pleasure.

When a husband clasps the hand of his wife with love their sins fall from the gaps between their clasped fingers. Even mutual love between husband and wives serve as a kaffara (expiation) for sins. The Prophet صلى الله عليه وسلم said:

“When a man enters his home cheerfully, Allah creates, as a result of his happy attitude, an angel who engages in istighfar (prayers of forgiveness) on behalf of the man until the day of Qiyamah.”

May Allah give us the ability to act upon the above, ameen.
Al-Mar’atus Salihah (The Pious Wife) is also published by Mujlisul Ulama, both books can be found in the English language and have been described as the islamic prescription for a happy and successful marriage, the blessings and rewards of which extend into even the Hereafter.

How to have an Islamic Wedding

How to have an Islamic Wedding

Nurturing Marital Love

Since marital love is prone to sickness and even death, it is imperative for couples to constantly work to revitalize and preserve it.

Husbands and wives must do the following:

1. They have to get in the habit of saying things that are positive, like offering compliments and like making little prayers for each other.

A husband could say to his wife: “If I were sent back to the days of my youth, I would not choose for a wife anyone besides you.” Of course, the wife can easily say something similar to her husband.

Affectionate words have an effect, especially on women. They have, indeed, often been the weapons used by unscrupulous men to gain access to what is not theirs.

Sweet words arouse a woman’s heart. A husband should take care to say them to his wife before someone else does.

2. Husbands and wives have to get into the habit of doing those little things that mean so much. If a man comes home to find his wife asleep, he can cover her and tuck her into bed.

A husband can give his wife a call from work just to say hello and to let her know that he is thinking about her.

If a wife finds that her husband has fallen asleep, she can give him a little kiss on the forehead, even if she thinks that he will not be aware of it. Indeed, on some level his senses are working even though he is asleep and he may very well be aware of it.

The Prophet (peace be upon him) emphasized the value of these little things, “…even the morsel of food that you place in your wife’s mouth…” [Sahîh al-Bukhârî and Sahîh Muslim]

It may very well be that the Prophet (peace be upon him) was alluding to the expenditure of a man for his wife’s needs. Nonetheless, the Prophet (peace be upon him) chose to express it in the way he did for a reason. Most importantly, this is the way the Prophet peace be upon him) conducted himself with his family.

This type of behavior is governed by the tastes of the people involved. It may take some getting used to, but it really does not take a lot of effort.

A person who is not accustomed to such things may feel embarrassed just hearing about them and may prefer to leave matters the way they are rather than try to change his behavior and do things that he might see as ridiculous.

Still, we must be willing introduce new habits into our lives if we do not want our problems to go on forever.

3. The husband and wife must set aside time to talk to each other. They should talk about the past; reminisce about the good times. Talking about them keeps them fresh in our minds as if they had happened only yesterday. They should talk about the future and share their hopes and their plans. They should also talk about the present, both the good and bad of it, and discuss different ways to solve their problems.

4. Keeping close physical contact is good for the relationship. This is not just for times of intimacy, but at all times, like when sitting in the lounge or walking down the street. This is regardless of the fact that there are still men in our society who are ashamed to have people see them walking in public with their wives at their sides.

5. Emotional support should be guaranteed whenever it is required. When the wife is pregnant or on her monthly period, she may need her husband to lend her a little moral support. He should take her mental state into consideration. Medical experts attest to the fact that when women go through pregnancy, menstruation, or postpartum bleeding, they suffer from psychological stress that can aversely affect their behavior. It is at times like these that a woman needs her husband’s support. She needs him to let her know how much she means to him and how much he needs her in his life.

Likewise, the husband might fall ill or come under a lot of difficulties. The wife must take these things into consideration. If people want their relationship to last, they must let each other feel that support.

6. There have to be some material expressions of love. Gifts should be given, sometimes without there being any occasion for it, since a pleasant surprise is always welcome. A good gift is one that expresses feelings of affection. It does not have to be expensive, but it has to be appropriate for the other’s tastes and personality; something that will be cherished.

7. The husband and wife have to learn how to be more tolerant of each other and overlook one another’s shortcomings. It should become a habit to forget about the little mistakes of daily life and not even bring them up. Silence in these trivialities is a sign of noble character.

A woman said to Aishah: “When my husband comes home, he becomes like a cat. When he goes out, he becomes like a lion. He does not ask about what might have happened.” [Sahîh al-Bukhârî and Sahîh Muslim]

Ibn Hajar explains her words as follows:

They might mean that he is very generous and tolerant. He does no make a big fuss about what goes missing of his wealth. If he brings something for the house, he dies not enquire about it later on. He does not make an issue of the shortcomings that he might see at home but instead is clement and tolerant.

It is wrong to go overboard in considering the faults of others but when it comes to ourselves, keep a running account of all our good qualities.

There is a tradition that goes: “One of you sees the dust in his brother’s eyes and forgets about the dirt in his own.”

8. A husband and wife must come to an understanding when it comes to matters of mutual concern, like the raising of children, work, travel, expenses, and problems that might pose a threat to the marital relationship.

9. Husbands and wives need to do things to liven up their relationship. Each one of them can read a book or listen to a cassette that might give them some ideas on how they can revitalize their marital life and bring more meaning to it. They can vary their habits when it comes to relaxing together, dining, taking refreshments, decorating their home, and in relating to each other both openly and intimately. These are the things that keep up the excitement and interest in a relationship.

10. The relationship must be protected from negative influences that can harm it. One of the worst of these is the habit of comparing one’s spouse to others. Many men tend to compare their wives to those of other men. Some even compare them with the faces they see in magazines and on television. Women also compare their husbands with other women’s husbands in things like wealth, looks, and how many times he takes her out. All of this makes people feel bad and insufficient and it can ruin the marital relationship.

If we must compare ourselves to others, we should do so with those who have less going for them than ourselves. Allah’s Messenger (peace be upon him) said: “Look towards those who are beneath you and do not look towards those who are above you. This is better so that you do not belittle Allah’s blessings.” [Sahîh al-Bukhârî and Sahîh Muslim]

We must accustom ourselves to living in the real world and to finding contentment in what Allah has decreed for us. We should not look longingly at what others have been given. Whatever little that we have will be a lot if we utilize it well.

It is quite possible that many who speak about their marital bliss and go on boasting about their husbands and wives are untruthful in what they say. They just like to brag.

The grass often does seem greener on the other side, but only because we are not looking at it up close.

By Salmaan ibn Fahd al-‘Awdah


The society that one lives in has a direct effect on one’s life. Hence every person desires for and strives to build a healthy society. Among the aspects that form the bedrock of a healthy society is the institution of Nikah. By means of Nikah one finds solace and comfort which enables one to fulfil one’s duties to Allah Ta’ala. It also provides a lawful avenue to fulfil a basic in-born need. A pure human race flourishes as a result of the bond of Nikah, while countless social evils are dispelled by it. Take away the institution of Nikah and in a short time the society will sink to such depths of moral degradation which are unimaginable.

The West has to a great extent abandoned the customary marriage and adopted in its place the “living together” concept. When the partners do not feel like “living together” anymore, they just say “good bye” and part company. The result of this is glaring for all the world to see. Abortion, thousands of illegitimate children, AIDS, teenage pregnancies and suicide are just a few of the many direct consequences of abandoning the bond of marriage.

Least Expense

Thus the importance of Nikah can never be over emphasised. In the light of what has been mentioned it is much easier to grasp the true implications of the words of Rasulullah who said: “Verily the Nikah which is blessed with the greatest amount of Barakah (blessings) is that Nikah wherein the least expense is incurred.” By stressing the aspect of incurring the least expenditure, Rasulullah paved the way for the Nikah to be easily affordable for the rich and poor alike. When this advice is not heeded, Nikah becomes a costly affair. It becomes a big worry and a huge burden. The very rich will afford it, the middle class will resort to loans (even on interest) in order to make it, while the poor will only dream about it. The matter does not end there. Those who cannot afford it and abstain are prone to becoming victims of the social evils mentioned above and thus every level of society is affected.


However this Sunnah and Ibadah of Nikah has in many cases become just a Kuffaar style wedding. The greatest expense is incurred. Every effort is made to keep up with the trend. To start off with, thousands of rands are wasted on absolutely futile wedding cards (which, as time goes, become more fashionable and expensive in order to impress). The most impressionable and expensive venues are booked. Much more wealth, which is purely a gift and bounty from Allah Ta’ala, is squandered on hiring floral arrangements and other fancy accessories. The “stage” (for the wedding show) is then made up at considerable cost. The wastage list goes on, with many new shocking items being added on. Such weddings are actually setting the stage to destroy all Barakah from the Nikah. The Barakah is totally lost, while the great impression which one sets out to make is also seldom achieved. After having filled their bellies, people generally leave commenting on the wastage and discussing the flaws and defects.

Sophisticated Begging

While on the one hand thousands of rands are wasted on futile aspects, at the same time some novel ideas have been invented to extract “gifts” from others. Invitations are sent out (with or without the knowledge of the bride-to-be) towards a “bridal shower” which takes place a few days before the wedding. The unwritten rule is that the invited person must come with a gift for the bride. It is unthinkable to attend without bringing a gift along. This subtle way of extracting gifts tantamount to a sophisticated form of begging. People are being invited to “please come along,” and with it goes the unwritten rule, the object of the invitation – “and don’t forget the present!” This is in direct conflict with the Hadith wherein it is mentioned: “The wealth of a Muslim is not permissible except when he gives it whole-heartedly (without coercion or obligation).” Thus it is time to break away from these alien customs and practices which destroy the Barakah from the Nikah.


The Nikah is the foundation of the building that has to be erected upon it – the building of a lifelong marriage. If this foundation is absolutely weakened and deprived of the Barakah from Allah Ta’ala, how much hope can one then have of the building remaining firmly erect on such a weak foundation?


The only solution then is to return to the Sunnah – by adopting the guidance of Rasulullah and the Sahaaba . Far from inviting the world, many of the Sahaaba were married while Rasulullah was present in Madinatul Munawwara without Rasulullah being aware of the Nikah. Neither did they deem it necessary that he should be informed, nor did Rasulullah take exception to this attitude. The Nikah in that era was an extremely simple affair. The least cost was incurred. The greatest amount of Barakah was attained. This is the example that we have to keep as an ideal in front of us. Then every attempt should be made to follow it as closely as possible.

Shackles VS Natural Freedom

May Allah Ta’ala grant us the intelligence and ability to release ourselves from the heavy and burdensome shackles of baseless customs. May He enable us to adopt the wonderful Sunnah so that we may earn His pleasure while at the same time enjoy the numerous benefits of the Sunnah, among which are its absolute ease, elegant simplicity and natural freedom.


Finding a Marriage Partner

Q. What are Islamically permissible ways in which to meet women with intention for marriage, if you live in a society where your best opportunity to meet a muslim woman is at the workplace or in a secondary school?

A. Marriage is an institution which is filled with respect and dignity and so, everything that leads to marriage must be filled with the same. Dating, as we have seen brings about a great amount of sins and wrongdoings on the part of the boy and the girl. As such, a Muslim boy or girl must never be trapped into this web of satan.

In accordance to the guidelines given in the beautiful teachings of Islam, when one seeks a partner in marriage, he/she must consult with the parents or other close family members. The parents/guardian etc. will then enquire from others in the community and beyond about a good boy or girl for their son/daughter. When a certain match is found, the parents/guardian should enquire about the traits, habits and character of that person. If they are pleased, then they would introduce the boy to the girl. At this point the boy and girl may speak to each other within the presence of blood relatives and may then decide that they would marry each other. Even at this time, it is not permissible for both of them to go out alone, to be in seclusion or to maintain any sort of relationship which is seen from a husband and wife.

Besides the above, if a boy happens to see a girl which may interest him or vice versa, then they must consult with their parents and proceed thereafter in accordance to the guidelines given in the beautiful teachings of Islam. If the parent finds it difficult to find a suitable wife/husband for their son/daughter (through their contacts) then they may continue to enquire from friends, the Imam, persons in the community or even distant relatives.

And Allah knows best.

Mufti Waseem Khan
Darul Uloom Trinidad & Tobago

How to Select a Good Spouse

How to select a good spouse – a short lecture by Mufti Ismail Menk giving advice of how to select an appropriate spouse and what to look for in a potential spouse.

The Need for Simple Weddings

All praise is due to Allah. We praise Him. We seek His assistance and forgiveness. We believe in Him and place our trust in Him.
We seek refuge in Allah from the mischief of our souls and our bad actions. He whom Allah guides no one can mislead, and he whom Allah misleads, no one can guide.

We bear testimony that there is no deity except Allah. He is alone and has no partner and we bear testimony that our leader and master Muhammad is His Servant and Messenger. O Allah, shower your everlasting peace and blessings on him and on his descendants and his companions.

Almighty Allah says in the Holy Qur’an:
“O Mankind! Be dutiful to your Lord, Who created you from a single person (Adam) and from him He created his wife (Eve), and from them He created many men and women. Fear Allah through Whom you demand your mutual (rights), and (reverence) the wombs (kinship). Surely, Allah ever watches over you.” (4:1)
“O you who believe! Fear Allah as He should be feared. And die not except in the state of Islam (as Muslims).” (3:102)
“O you who believe! Keep your duty to Allah and fear him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allah and His Messenger he has indeed achieved a great achievement.” (34:70-71)

The Holy Prophet صلى الله عليه وسلم said:
“Marry such women as are affectionate, child producing for I wish to outnumber the nations through you.” (Abu Dawood & Nasai)
“Nikah is my Sunnah.” (Ibn Majah)
“Whosoever turns away from my Sunnah is not of me.” (Bukhari)

Friends! On this auspicious occasion of Nikah, I pray to Almighty Allah that He may instil Muhabbat (love and affection) between the married couple, that through this bond of marriage, pious and righteous children are born, and also that Muhabbat and Ulfat (loving bond) is created between the families of the married couple. In addition, I invoke unto Almighty Allah that He may find for all our young boys and girls pious and suitable partners (Ameen).

This Nikah is a noble Sunnat of the Holy Prophet صلى الله عليه وسلم. Simplicity would be the hallmark of every Nikah performed by the Holy Prophet صلى الله عليه وسلم. We are instructed in the Hadith that when a suitable partner is found for a girl, then haste should be made in performing the Nikah. A major reason for the marked increase in the number of unmarried boys and girls in present-day society stems mainly from neglecting the sound advice given in this Hadith. Nowadays the Nikah is delayed in spite of having found a suitable partner for ones son or daughter. For the sake of personal convenience, like going on a holiday or waiting for the arrival of some guest, or some other programme, we unnecessarily delay the marriage.

I am conscious that this moment is one of joy and happiness. I do not want to dampen it. But I must also digress a bit from the main topic of marriage and express the anguish of my heart at the suffering of fellow Muslims, while we continue to indulge in comforts and luxuries. As you know, the Holy Prophet صلى الله عليه وسلم and his Companions رضى الله تعالى عنهم did not avail of luxuries despite having the opportunity to do so; instead, they made rigorous Mujahadah (endeavour). By the Barakah (blessings) of their Mujahadah each Companion became a great warrior, who strove and persevered.

When we look inward into our own lives it reveals quite the opposite. We have become so attached to worldly comforts and luxuries that it has, indeed, become difficult for us to discharge our own necessities without relying on others. Over indulgence in ease and comforts is also a significant reason for our misfortune and downfall. If only we realized the true concept of Islamic brotherhood then to continue in extravagant celebrations would really hit the raw inner of our consciousness. Presently, throughout the world, hundreds and thousands of fellow Muslims are suffering at the hands of non Muslims. So many of them are held captives by the enemies of Allah, and the respect and dignity of so many others is being looted, and above all, our brothers and sisters are helpless with no one to confront the perpetrators of their misery. In this dire situation, our brothers and sisters are really in need of every sip of water, every piece of grain and every single penny. Oh friends, is this really a time to indulge in extravagant celebrations, merrymaking and rejoicing? This is surely against the trend of Islamic brotherhood, and I say, it is also against humanity! When you see the abundant favours of Allah so freely granted – especially when you sit to eat – then your eyes should be filled with tears. At the same time, reflect on the plight and suffering borne by Muslims in Bosnia, Somalia, Philippines, Burma and so many other places. Muslims whose situation is most distressing. Despite what prevails before our eyes, are we going to be like the ostrich with its head in the sand?

In this present era, the warning bells of danger to our Faith can be heard ringing aloud. Although the situation is better here (as compared to that in other countries) but we cannot be complacent. The tide of moral and religious degeneration is reigning down on us from all sides. We regularly hear incidents of how our progeny is being exposed to the ills prevalent in this society. We must, therefore, be aware of the dangers and maintain a vigilant eye. We should reflect on what is happening and take a firm grasp of the declining moral and religious situation in this society.

In spite of hearing the plight and misery of Muslims, our feelings seem to remain static, and we are largely unresponsive to their plight. We should try to alter this kind of outlook. Most importantly, we should try and generate a genuine feeling for our Muslim brothers and sisters. We should consider their suffering as our own. We should not behave in apathetic manner, unaware of what is happening to them. Let us conduct ourselves honourably, sharing their woes and grief wherever they may be in the world. Their suffering, displacement and slaughter should be felt by all of us.

I have deliberately shed light on this subject because, nowadays, our wedding functions have become such that vast sums of money are spent and this suggests a kind of indifference to the suffering of Muslim at large. I, for one, do not condone this kind of attitude. On occasions like this, I only wish that greater accountability would be taken. As I have already explained, there are so many Muslims throughout the world in need, so many oppressed, so many destitute and so many in need of every grain, yet our inner eyes remain closed. As Hazrat Shaikhul Hadith Maulana Muhammad Zakaria Saheb Rahmatullahi alai once wrote to his daughter, saying, “Oh daughter! When we depart from this world, our eyes will really open. Only then will we realize!”

Thus, we will only truly realize the extent of our self-deception once we have left this transitory world. How we deceived our own selves. Only then will we truly appreciate the significance of assisting the needy and helpless Muslims. If we are not able to do anything else, then, at least we should develop a sincere concern for our fellow Muslims and pray for them. Even this will not be overlooked by Almighty Allah, who will, Inshallah, accord us with much blessing and reward.

I now return to the subject of my initial discussion, that Nikah is a noble Sunnat of the Prophet صلى الله عليه وسلم. This sublime act is such that it cannot accommodate any other custom; simplicity, as I explained at the outset, is its hallmark. As such, there is no need for a large assembly or congregation for its commemoration.

I will now briefly mention the nature of simplicity observed in weddings conducted at the time of the Holy Prophet صلى الله عليه وسلم. Once the Holy Prophet صلى الله عليه وسلم noticed a stain of Itr (perfume) on the garment of one of his Companion, Hazrat Jabir ibn Abdullah . Although use of Itr was Sunnat, it would generally be applied only for special occasions like a wedding, or on significant days like Friday and Eid. Seeing the blot, the Holy Prophet صلى الله عليه وسلم enquired of Hazrat Jabir ibn Abdullah : “Have you married?” He replied, “Yes.” The Holy Prophet صلى الله عليه وسلم further asked, “Whom did you marry, a virgin or a widow?” He replied, “A widow.” The Holy Prophet صلى الله عليه وسلم said, “Why did you not choose a virgin, that you might play with her and she might play with you? I see you as a young man.” Hazrat Jabir ibn Abdullah replied most gracefully, saying: “O Prophet , my father was martyred in the battle of Uhad. He left behind nine small sisters. Had I married a virgin then she would have become the tenth. That is why I have married a widow, so that with her age and experience she could provide upbringing and training for my sisters.”

From this incident we can deduce that despite the presence of the Holy Prophet صلى الله عليه وسلم in Madina Munawwarah, there was no question of delaying the Nikah to the extent of even informing let alone inviting him.

Thus, in the time of the Prophet صلى الله عليه وسلم, whenever a suitable partner was found for a boy or girl, the Nikah would be conducted without delay. It would not be treated as something so significant as to require the attention or approval of the Holy Prophet صلى الله عليه وسلم. For this reason Hazrat Shaikh Rahmatullahi alai used to say, “I can’t understand all these formalities for Nikah, because Nikah is an Ibadat (act of worship). When someone intends to perform two Rakats of Salat then must he print posters and send everyone cards asking them to assemble in the Jame Masjid before performing the two Rakats?” What a beautiful explanation Hazrat Shaikh provided. Since Nikah is also an Ibadat, then what is the need to print cards and gather a large congregation?

Hazrat himself practised what he preached. He married two of his daughters with Hazrat Jee Maulana Yusuf Saheb and Hazrat Jee Maulana Inamul Hasan Saheb respectively. The occasion of their marriage coincided with the annual graduation ceremony at Mazahirul Uloom, Saharanpur. Both prospective son-in-laws were to graduate. Hazrat, prior to leaving for the graduation ceremony, went home and called out that I propose to wed Maulana Yusuf with such a daughter and Maulana Inamul Hasan with such a daughter, naming each daughter. This was the only type of announcement made in advance of the wedding.

Hazrat Maulana Ihtishamul Haq Saheb, who happened to be the maternal uncle of the daughters and also the brother-in-law of Hazrat Shaikh, as well as being a member of the household, became upset at not being consulted about the marriage. He protested saying that he was the maternal uncle of the girls, and as such, he should at least have been consulted prior to their Nikah. However, Hazrat’s stance remained the same. As Nikah is an Ibadat what is the need to notify everyone. The participants of the marriage were informed and that was sufficient.

On the contrary, we have created so many unnecessary formalities that if perchance the wedding feast is not held on the day of the wedding, we make full amends by holding a large Walimah (a meal after consummating the marriage) the following day.

The practise of Walimah was also celebrated by the Holy Prophet صلى الله عليه وسلم but not in the same manner in which we are accustomed to. When Khaiber was conquered, among the prisoners of war included Hazrat Safiyyah , the daughter of a Jewish chief. Hazrat Dihya Qalbi requested the Holy Prophet صلى الله عليه وسلم for a maid. The Prophet صلى الله عليه وسلم said, “Go and take any slave girl.” He took Hazrat Safiyya . At this, the other Sahabah approached the Prophet صلى الله عليه وسلم and said: “O, Prophet of Allah! Banu Nazir and Banu Quraizah (the Jewish tribes of Madinah) will feel offended to see the daughter of a Jewish chief working as a maid. We therefore suggest that she is only suitable for you.” The Prophet صلى الله عليه وسلم called Dihya and said, “Take any seven slave girls but leave her (i.e. Safiyya).” The Prophet صلى الله عليه وسلم then freed her from slavery and married her. In the tradition reported in Sahih Al-Bukhari, we are further told that they had left Khaiber and on the way, Umme Sulaim dressed her for marriage and at night she sent her as a bride. The following day Walimah feast was arranged with whatever was available.

The point I really want to elicit from this story is the manner in which the Walimah was organized. It was such a simple affair. The Holy Prophet صلى الله عليه وسلم asked his companions to bring their own food. He spread out an eating mat and some brought dates and others cooking butter. This was the manner in which the Walimah of Allah’s Messenger was celebrated.

Friends! The teachings of our religion, as exemplified by the Holy Prophet صلى الله عليه وسلم, impress upon us simplicity. We need to change our approach and attitude to life and adopt these simple and noble practises.

I again reiterate that there is need for us to change our present outlook. We should replace our indifference and apathy to the suffering borne by fellow Muslims and replace it with a genuine feeling of love and consideration. Only then will we merit the pity of Allah. If we are sincere Muslims then let us mirror the loss sustained by our brothers and sisters. Such should be our grief that it shows on our faces, cause feelings of pain and revulsion in our hearts and makes sour the food and drink we consume. This should be a natural reaction to hearing any kind of tragedy befalling Muslims. Alas, there is a great need to re-establish true Islamic brotherhood in this day and age.

In the end, I pray to Almighty Allah that He grants us all the Tawfiq (strength and ability) to appreciate the delicate age we live in and that He fully rectifies us in all respects (Ameen).

And our last call is that all praise be to the Lord of the worlds and peace and blessings be upon the Master of the Messengers, his descendants and his companions.
Selected Discourses by Hadhrat Shaikhul Hadith Maulana Yusuf Motala Sahib

Nikah Khutbah Translated

Thanks be to Allah that we praise Him, pray to Him for help; ask Him for pardon; we believe in Him, We trust Him; and ask Him to guard us from the evil of our own souls and from the evil consequences of our own deeds. Whomsoever He leaves straying no one can guide him. I bear witness that there is no God save Allah, who has no partner, and I bear witness that Muhammad is His servant and messenger, whom He has sent with truth as a bringer of good news and a warner.

Now, after Hamd-o-Salat, the best word is the book of Allah, and the best way is that of Muhammad, on whom be peace. The worst of all things are innovations and every innovation leads astray, and every thing that leads astray leads to Hell.

Whosoever obeys Allah and His messenger will be guided aright and whosoever disobeys will cause loss to his own self (and thereafter). Hereafter, I ask the refuge of Allah from Shaitan, the outcast.

O mankind! Be careful of your duty to your Lord who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. be careful of your duty towards Allah in whom you claim (your rights) of one another, and toward the wombs (that bear you). Lo, Allah hath been a watcher over you. [4:1]

O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him). [3:102]

O ye who believe! Guard your duty to Allah, and speak words straight to the point; He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory. [33:70-71]

100 Pre Marital Questions

Premarital Questions

These pre marital questions are to help couples get to know each other to help determine suitability and compatibility for marriage.  Pre marital questions provide clarity and insight into the person your are considering to marry and will insha’Allah increase your confidence and trust in making the right choice.

These pre marital questions are not to be used as a list to work down in entirety, but used selectively should be a very useful tool in your quest for seeking a suitable marriage companion.

100 Pre marital questions:


  1. What is your concept of marriage?
  2. Have you been married before?
  3. Are you married now?
  4. What are you expectations of marriage?
  5. What are your goals in life? (long and short term)
  6. Identify three things that you want to accomplish in the near future.
  7. Identify three things that you want to accomplish, long term.
  8. Why have you chosen me/other person as a potential spouse?
  9. What is the role of religion in your life now?
  10. Are you a spiritual person?
  11. What is your understanding of an Islamic marriage?
  12. What are you expecting of your spouse, religiously?
  13. What is your relationship between yourself and the Muslims community in your area?
  14. Are you volunteering in any Islamic activities?
  15. What can you offer your zawj (spouse), spiritually?
  16. What is the role of the husband?
  17. What is the role of the wife?
  18. Do you want to practice polygamy?
  19. What is your relationship with your family?
  20. What do you expect your relationship with the family of your spouse to be?
  21. What do you expect your spouses relationship with your family to be?
  22. Is there anyone in your family living with you now?
  23. Are you planning to have anyone in your family live with you in the future?
  24. If, for any reason, my relationship with your family turns sour, what should be done?
  25. Who are your friends? (Identify at least three.)
  26. How did you get to know them?
  27. Why are they your friends?
  28. What do you like most about them?
  29. What will your relationship with them after marriage be?
  30. Do you have friends of the opposite sex?
  31. What is the level of your relationship with them now?
  32. What will be the level of your relationship with them after marriage?
  33. What type of relationship do you want your spouse to have with your friends?
  34. What are the things that you do in your free time?
  35. Do you love to have guests in your home for entertainment?
  36. What are you expecting from your spouse when your friends come to the house?
  37. What is your opinion of speaking other languages in home that I do not understand? (with friends or family)
  38. Do you travel?
  39. How do you spend your vacations?
  40. How do you think your spouse should spend vacations?
  41. Do you read?
  42. What do you read?
  43. After marriage, do you think that you are one to express romantic feelings verbally?
  44. After marriage, do you think that you want to express affection in public?
  45. How do you express your admiration for someone that you know now?
  46. How do you express your feelings to someone who has done a favor for you?
  47. Do you like to write your feelings?
  48. If you wrong someone, how do you apologize?
  49. If someone has wronged you, how do you want (s)he to apologize to you?
  50. How much time passes before you can forgive someone?
  51. How do you make important and less important decisions in your life?
  52. Do you use foul language at home? In public? With family?
  53. Do your friends use foul language?
  54. Does your family use foul language?
  55. How do you express anger?
  56. How do you expect your spouse to express anger?
  57. What do you do when you are angry?
  58. When do you think it is appropriate to initiate mediation in marriage?
  59. When there is a dispute in your marriage, religious or otherwise, how should the conflict get resolved?
  60. Define mental, verbal, emotional and physical abuse.
  61. What would you do if you felt that you had been abused?
  62. Who would you call for assistance if you were being abused?
  63. Do you suffer from any chronic disease or condition?
  64. Are you willing to take a physical exam by a physician before marriage?
  65. What is your understanding of proper health and nutrition?
  66. How do you support your own health and nutrition?
  67. What is you definition of wealth?
  68. How do you spend money?
  69. How do you save money?
  70. How do you think that your use of money will change after marriage?
  71. Do you have any debts now? If so, how are you making progress to eliminate them?
  72. Do you use credit cards?
  73. Do you support the idea of taking loans to buy a new home?
  74. What are you expecting from your spouse financially?
  75. What is your financial responsibility in the marriage?
  76. Do you support the idea of a working wife?
  77. If so, how do you think a dual-income family should manage funds?
  78. Do you currently use a budget to manage your finances?
  79. Who are the people to whom you are financially responsible?
  80. Do you support the idea of utilizing baby sitters and/or maids?
  81. Do you want to have children? If not, how come?
  82. To the best of your understanding, are you able to have children?
  83. Do you want to have children in the first two years of marriage? If not, when?
  84. Do you believe in abortion?
  85. Do you have children now?
  86. What is your relationship with your children now?
  87. What is your relationship with their other parent?
  88. What relationship do you expect your spouse to have with your children and their parent?
  89. What is the best method(s) of raising children?
  90. What is the best method(s) of disciplining children?
  91. How were you raised?
  92. How were you disciplined?
  93. Do you believe in spanking children? Under what circumstances?
  94. Do you believe in public school for your children?
  95. Do you believe in Islamic school for your children?
  96. Do you believe in home schooling for your children?
  97. What type of relationship should your children have with non-Muslim classmates/friends?
  98. Would you send your children to visit their extended family if they lived in another state or country?
  99. What type of relationship do you want your children to have with all their grandparents?
  100. If there are members of my family that are not Muslim, that are of different race or culture, what type of relationship do you want to have with them?

Pre Marital questions

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