Dua for Exams & Studying

رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي يَفْقَهُوا قَوْلِي

Rabbishrah lee sadree Wayassir lee amree Wahlul ‘uqdatan min lisanee Yafqahoo qawlee

“O my Sustainer! Open up my heart and make my task easy for me, and loosen the knot from my tongue so that they might fully understand my speech.” [Qur’an 20:25-28]

These were the words of prayer Musa (alayhis Salam) uttered when he was going to see Pharoah to deliver his message. He was nervous and distressed because of his speech impediment, and he beseeched Allah Almighty with these words in order to seek help from Him for his task.

Pray this du’a as often as you want, before sitting to study, or taking any exams. Study hard, pray your Salaah on time, make Dua after each prayer and place your trust in Allah.

Global Whispers of Durood

Amidst the constant stream of microwaves, radio waves, 4G, 5G and other signals saturating the air,
the transmission of durood during this Jumuah surpasses them all by an overwhelming margin.

Echoes of Devotion: A Durood Prayer

In whispers soft, our hearts align,
Reciting Durood, a sacred sign.
In reverence, we utter His name,
Embracing peace, His love, our aim.

Every Salawat, a heartfelt embrace,
Beyond horizons, finding its place.
To the noblest Prophet, it takes flight,
Duroods echo, bathing the world in light.

Blessings cascade, like gentle rain,
Upon the Prophet, pure refrain.
A bridge of light, from heart to heart,
In every moment, never to depart.

In every breath, a sacred plea,
Durood, the key to harmony.
In humble prayer, we find our way,
In Durood’s grace, forever we stay.

Sayyid al-Istighfar

Sayyid al-Istighfar: The Best Way of Seeking Forgiveness

اَللّٰهُمَّ أَنْتَ رَبِّيْ لَا إِلٰهَ إِلَّا أَنْتَ ، خَلَقْتَنِيْ وَأَنَا عَبْدُكَ ، وَأَنَا عَلَىٰ عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ ، أَعُوْذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ ، أَبُوْءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوْءُ لَكَ بِذَنْبِيْ ، فَاغْفِرْ لِيْ فَإِنَّهُ لَا يَغْفِرُ الذُّنُوْبَ إِلَّا أَنْتَ.

Allāhumma Anta Rabbī, lā ilāha illā Ant, khalaqtanī wa ana ʿabduk, wa ana ʿalā ʿahdika wa waʿdika mā’staṭaʿt, aʿūdhu bika min sharri mā ṣanaʿt, abū’u laka bi niʿmatika ʿalayya wa abū’u laka bi-dhambī fa-ghfir lī fa-innahū lā yaghfiru-dh-dhunūba illā Ant.

O Allah, You are my Lord. There is no god worthy of worship except You. You have created me, and I am Your slave, and I am under Your covenant and pledge (to fulfil it) to the best of my ability. I seek Your protection from the evil that I have done. I acknowledge the favours that You have bestowed upon me, and I admit my sins. Forgive me, for none forgives sins but You.

Shaddād b. Aws (raḍiy Allāhu ʿanhu) narrates that the Messenger of Allah ﷺ said: “The most superior manner of seeking forgiveness is that you say [the above]. Whoever says it during the day with firm belief in it and dies on the same day before the evening, he will be from the people of Paradise. And whoever says it during the night with firm belief in it and dies before the morning, he will be from the people of Paradise.” (Bukhārī 6306)

UnwaveringZikr

Constancy in zikr even without pleasure results in a closeness with Allah and the heart being wholesome.

Shaykh Ashraf Ali Thanvi

Six Fasts of Shawwal

Abu Ayyub (R.A) reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Anyone who fasts Ramadan and then follows it with six from Shawwal, it is as he had fasted the entire year.” [Muslim]

After Ramadan

The Holy month of Ramadaan came like seasonal rain and passed by. This rain did not water the plants and crops -it showered upon the hearts of believers. It is sad, but true, that the hearts of the majority of Muslims are stricken with spiritual drought and spiritual decadence. It is a drought caused by excessive indulgence in un-Islamic activities, immoral behaviour, unjust actions, unfair dealings etc. Drought caused by lack of rain destroys crops -drought caused by lack of piety, lack of fear of Allah and lack of Allah consciousness destroys the SPIRITUALITY of the heart.

Ramadaan’s spiritual rains brought to life the Masaajid and other prayer places. Ramadaan had fanned the dying spark of charity .Ramadaan had awakened the dying spirit of tolerance, patience and sympathy for the less fortunate.

Now that we come to the end of Ramadaan the big question is what to do? Did we go through all the spiritual exercises in Ramadaan in order that we may have the freedom to indulge, on Eid day, in all types of immoral, shameless and indecent amusement? Did we restrain ourselves from halaal food, drinks and other pleasures from dawn to sunset throughout Ramadaan, so that we may return with renewed vigour to gambling, drinking, adultery and fornication? Will the spirit of tolerance, mercy, patience, charity and sympathy be still evident or will these noble qualities be shelved until the dawn of the next Ramadaan?

Will the Masajids which were filled on most nights in Ramadaan remain the same or will they become empty wondering where the faithful have gone? Our lifetsyles after Ramadaan will show whether we used the month to bring about a total reformation within ourselves or are we going to waste the valuable opportunity?

The National and international position of the Muslim communities leaves much to be desired. Muslims are lamenting the loss of lives, destruction of property, oppression, tyranny, injustice and a host of other problems all over the world. They are wondering why the promised help of Allah to the believers is nowhere in sight. Just one glance into the lifestyles of the overwhelming majority of the Muslims is sufficient to answer the question. Millions of Muslims do not have much to their credit besides Muslim names.

Allah’s help comes with action and Islamic qualities -not with names or faces – Arabs or non-Arabs, African or European, Chinese or Indians. On the other hand every group, organization, society or individual who talks Islam, seems to have got its own brand of Islam. The Islamic teachings which were left behind for us, crystal clear and pristine pure, have become so adulterated with foreign customs, alien practices and un-Islamic ideologies, that a new Muslim has to make an effort to search for the Quran and Sunnah brand of Islam or remain confused and ignorant.

May Allah Ta’ala on the occasion of Eid give us the guidance to resolve that we shall make the Quran and Sunnah our guiding lights and practise Islam as much as possible. If  the non-Muslim inhabitants of our country see Islam in the lives of Muslims, they will not require much persuasion to accept our beautiful deen.

Hazrat Moulana Yunus Patel

www.jamiat.org.za

Eid Mubarak

May Allah accept all our good actions, forgive our shortcomings and shower His blessings upon you and your family on this blessed day of Eid.

Eid Mubarak

The Oppressive Car Manufacturers?

Generally, a car has 5 seats, 2 at the front and 3 at the back. The purpose of the car is to transport us from A to B. The journey is not the main goal, but the destination is. The car is built in a manner that best fulfills its purporse.

Now, what if someone said that car manufacturers are oppressive, unfair and do not treat customers equally because the people sitting at the front have a better view and more leg room than the people at the back? Would they be correct to make this statement? This would only be correct if the journey was given preference over the destination. Meaning that regardless if we reach the destination or not, the journey should be the best possible journey.

Similarly, the purpose of Islam and its laws is to transport us and guide us through this life so that we reach Jannah. The journey is not the purpose but the destination is.

Just like the car, when the destination is the goal, then the best way to travel there is given preference. The best way to reach Jannah is by being obedient to Allah Ta’ala through doing good and abstaining from sins.

The best way to do that is by establishing laws that fulfill this purpose, regardless if on face value, they may look unfair or unequal.

Just as we don’t see car manufacturers as oppressors for fulfilling their purpose, how can we think of Islam as being oppressive when it is fulfilling its purpose in the best possible manner?

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Life & Legacy of Maulana Adam Lunat

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