"Surely, the true religion in Allah's sight is Islam" (3:19)
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم
the Messenger of Allah said:
“There is nothing like marriage, for two who love one another.”
Sunan ibn Majah
Al-Imām Muhy al-Dīn Abū Zakariyyā Yahyā ibn Sharaf al-Nawawī (more commonly known as Imam Nawawi), was born in the village of Nawa on the Horan Plain of southern Syria in 631 H.
He was the imām of the later Shāfiʿī School, the scholar of his time in knowledge, piety, and abstinence, a hadīth master (hāfiẓ), biographer, lexicologist, and Sufi.
When he first came to Damascus in 649 H., he memorized the text of al-Imām Abū Ishaq al-Shīrāzī; al-Tanbīh in four and a half months, then the first quarter of al-Muhadhdhab, after which he accompanied his father on ḥajj, then visited Madīnah, and then returned to Damascus, where he assiduously devoted himself to mastering the Islāmic sciences.
He took Shāfiʿī Law, hadīth, tenets of faith, fundamentals of jurisprudence, Arabic and other subjects from more than twenty-two scholars of the time, including Abū Ibrāhīm Ishaq al-Maghrībī, ʿAbd al-Rahman ibn Qudāmah al-Maqdisī, and others, at a period of his life in which, as al-Imām al-Dhahabī notes,“his dedication to learning, night and day, became proverbial.”
Spending all his time in either worship or gaining Sacred Knowledge, he took some twelve lessons a day, only dozed off in the night at moments when sleep overcame him, and drilled himself on the lessons he learned by heart while walking along the street.
Fastidious in detail and deep in understanding of the subjects he thus mastered. He authored many great works in Shāfiʿī jurisprudence, hadīth, history, and legal opinion, among the best known of which are his Minhāj al-ṭālibīn, which has become a main reference for the Shāfiʿī School, Riyāḍ al-ṣālihīn and Kitab al-adhkār in hadīth, and his eighteen-volume Sharh Ṣahīh Muslim.
He lived simply, and it is related that his entire wardrobe consisted of a turban and an ankle-length shirt with a single button at the collar.
Death of Imam Nawawi
After a residence in Damascus of twenty-seven years, he returned the books he had borrowed from charitable endowments, bade his friends farewell, visited the graves of his Shaykhs who had died, and departed, going first to Jerusalem and then to his native Nawa, where he became ill at his father’s home and died at forty-four years of age in 676 H, young in years but great in benefit to Islām and the Muslims.
Source: Madrasa In’aamiyyah
by Shaykh Yusuf Ludhyanwi
It has been reported by Abu Hurayrah رضى الله تعالى عنه that the Prophet صلى الله عليه وسلم has stated:
“A person at time utters words, to which he does not give any significance, but which cause him to fall seventy years of distance into the depths of Jahannam.”
Commentary: THe hadeeth in question warns of irresponsible and reckless speech, in particular that which is made to amuse people or make them laugh. It points to statements which are hastily made and not duly considered. Usually people say things without giving due consideration to the fact that these utterances, however small and seemingly insignificant, can turn out to be dangerous enough to invite the Anger of Allah and land them into the depths of Jahannam. Backbiting, ridiculing, dishonouring and defaming people, uttering words which imply kufr, can all, among many others, be included in the list of such statements.
People might make such statements either to amuse others or inadvertently. Either way they are apt to produce untold damage. At times, seemingly insignificant utterances can even strip a person of his Iman.
Source: Riyadul Jannah Vol 12 Issue 2
Abu Ayyub (R.A) reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Anyone who fasts Ramadan and then follows it with six from Shawwal, it is as he had fasted the entire year.” [Muslim]
Rasulullah sallallahu alayhi wasallam said,
‘On the last night of Ramadhaan the fasting Muslims are forgiven.’ The Sahaabah radiyallahu anhum inquired,
‘O Rasulullah sallallahu alayhi wasallam, is that the night of power?’ Rasulullah sallallahu alayhi wasallam replied,
‘No! But it is only right that a servant should be given his reward on having completed his duty’ [Ahmad]
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Sayyiduna Ibn Abbas
رضى الله تعالى عنه
narrates:
I heard
رسول الله صلى الله تعالى عليه وسلم
saying:
When a Muslim passes away, and forty such people attend his Janazah Salaah, who do not ascribe partners with ALLAH TA’ALA, then ALLAH TA’ALA accepts their intercession for him
(MUSLIM)
When more people attend a Janazah Salaah, the reward for the deceased is more, due to the increased amount of Du’as, in his favour.
A specific number is not the objective.
Some narrations have 100 people and some have 3 rows.
Sometimes ALLAH TA’ALA promises rewards, due to His benevolence, although nothing is binding upon Him.
عَنْ ابْنِ مَسْعُودٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ
لَا تَزُولُ قَدَمُ ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ وَعَنْ شَبَابِهِ فِيمَ أَبْلَاهُ وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ
2416 سنن الترمذي
Imām Tirmidhī relates in his sunnan that on the Day of Judgement a person will not shift until they have been questioned about five things:
1. Where did they while away their age?
2. How did they spend their youth?
3. Where did they acquire their wealth?
4. How did they spend their wealth?
5. How did they act on the knowledge that was given to them?
The key points of this ḥadīth are the first two questions, relating to how a person spends their time and more specifically how they spent their youth. We are often conscious of how we generate our wealth and spend it, however our time is a free commodity given to us by Allāh which we will also be questioned about.
Sayyiduna Khuraym ibn Fatik رضي الله عنه narrates: Nabee صلى الله عليه وسلم said: (as part of a longer narration)
“Whomsoever intends doing a good deed, his heart is set on carrying it out and Allah Ta’ala is aware that he wants to carry it out, then Allah Ta’ala will record for him one good deed”
(Musnad Ahmad)
The above narration explains that a person will be rewarded merely for having a firm intention to carry out a good deed, although he has not carried it out yet. When he carries it out, he will be rewarded tenfold as Allah Ta’ala mentions:
“Whosoever carries out a good deed, will receive ten times as much”
(Surah Al An’am, verse: 160)
The Messenger of Allah ﷺ said: “Verily your Lord is Generous and Shy. If His servant raises his hands to Him, He becomes shy to return them empty.”
(Tirmidhī)
Rasulullah (Allah bless him & give him peace) said:
“Friday is the best of days. It was on this day that Hadrat Aadam alayhis salaam was created, it was on this day that he was granted entry into jannah, it was on this day that he was removed from jannah (which became the cause for man’s existence in this universe, and which is a great blessing), and the day of resurrection will also take place on this day.”
(Sahih Muslim)