"Surely, the true religion in Allah's sight is Islam" (3:19)
Sayyidah ‘Aaishah (radiyallahu ‘anha) reported:
“I heard Rasulullah (sallallahu ‘alayhi wa sallam) say, ‘Allah records a good deed and expiates a sin whenever anything afflicts a believer, even if it be a thorn prick.’”
(Sahih Muslim, Hadith: 2572)
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم
the Messenger of Allah said:
“There is nothing like marriage, for two who love one another.”
Sunan ibn Majah
by Shaykh Yusuf Ludhyanwi
It has been reported by Abu Hurayrah رضى الله تعالى عنه that the Prophet صلى الله عليه وسلم has stated:
“A person at time utters words, to which he does not give any significance, but which cause him to fall seventy years of distance into the depths of Jahannam.”
Commentary: THe hadeeth in question warns of irresponsible and reckless speech, in particular that which is made to amuse people or make them laugh. It points to statements which are hastily made and not duly considered. Usually people say things without giving due consideration to the fact that these utterances, however small and seemingly insignificant, can turn out to be dangerous enough to invite the Anger of Allah and land them into the depths of Jahannam. Backbiting, ridiculing, dishonouring and defaming people, uttering words which imply kufr, can all, among many others, be included in the list of such statements.
People might make such statements either to amuse others or inadvertently. Either way they are apt to produce untold damage. At times, seemingly insignificant utterances can even strip a person of his Iman.
Source: Riyadul Jannah Vol 12 Issue 2
Abu Ayyub (R.A) reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Anyone who fasts Ramadan and then follows it with six from Shawwal, it is as he had fasted the entire year.” [Muslim]
Sayyiduna Ibn Abbas
رضى الله تعالى عنه
narrates:
I heard
رسول الله صلى الله تعالى عليه وسلم
saying:
When a Muslim passes away, and forty such people attend his Janazah Salaah, who do not ascribe partners with ALLAH TA’ALA, then ALLAH TA’ALA accepts their intercession for him
(MUSLIM)
When more people attend a Janazah Salaah, the reward for the deceased is more, due to the increased amount of Du’as, in his favour.
A specific number is not the objective.
Some narrations have 100 people and some have 3 rows.
Sometimes ALLAH TA’ALA promises rewards, due to His benevolence, although nothing is binding upon Him.
عَنْ ابْنِ مَسْعُودٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ
لَا تَزُولُ قَدَمُ ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ وَعَنْ شَبَابِهِ فِيمَ أَبْلَاهُ وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ
2416 سنن الترمذي
Imām Tirmidhī relates in his sunnan that on the Day of Judgement a person will not shift until they have been questioned about five things:
1. Where did they while away their age?
2. How did they spend their youth?
3. Where did they acquire their wealth?
4. How did they spend their wealth?
5. How did they act on the knowledge that was given to them?
The key points of this ḥadīth are the first two questions, relating to how a person spends their time and more specifically how they spent their youth. We are often conscious of how we generate our wealth and spend it, however our time is a free commodity given to us by Allāh which we will also be questioned about.
Sayyiduna Khuraym ibn Fatik رضي الله عنه narrates: Nabee صلى الله عليه وسلم said: (as part of a longer narration)
“Whomsoever intends doing a good deed, his heart is set on carrying it out and Allah Ta’ala is aware that he wants to carry it out, then Allah Ta’ala will record for him one good deed”
(Musnad Ahmad)
The above narration explains that a person will be rewarded merely for having a firm intention to carry out a good deed, although he has not carried it out yet. When he carries it out, he will be rewarded tenfold as Allah Ta’ala mentions:
“Whosoever carries out a good deed, will receive ten times as much”
(Surah Al An’am, verse: 160)
There are many ahadeeth narrating the benefits and virtues of Durood, below are a selected few shared to encourage the believers to send abundant durood upon the Prophet (peace and blessings be upon him).
Definition: Durood – the uttering of specific phrases to compliment the Prophet Muhammad (peace & blessings upon him) when his name is mentioned or read in a text. It is usually to praise and honour him with great love and compassion.
Surely Allah Ta’ala and his angels send Durood (blessings) upon Nabi (Sallallahu Alayhi Wasallam), O you who believe! You also send Durood and Salaams upon Hazrat Nabi (Sallallahu Alayhi Wasallam) in abundance.
In the above mentioned verse, Allah Ta’ala commands the believers to send Durood and Salaams upon Hazrat Nabi-e-kareem (Sallallahu Alayhi Wasallam). Allah Ta’ala says I myself and my pure creation; the Malaaikah continuously send Durood (blessings) upon Nabi (Sallallahu Alayhi Wasallam). Hence, you should also send Durood and Salaams upon my beloved Nabi (Sallallahu Alayhi Wasallam).
Muslim narrated in his Sahih from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (may Allah bless him and give him peace) said ‘he who invokes blessings on me once, Allah sends ten blessings upon him.’
Al-Nasa’i narrated in ‘Invocations of the day and night’, from ‘Umar bin Dinar (may Allah be pleased with him) that the Prophet (may Allah bless him and give him peace) said ‘he of my community who invokes blessings upon me sincerely, Allah will bless him ten fold and raise him ten degrees, and he will have written for him ten good deeds, and erased from his record ten bad deeds.’
Tirmidhi narrated that ‘Umar ibn al-Khattab (may Allah be pleased with him) said ‘Verily, supplications are stalled between the heavens and the earth, and are not lifted up until the supplicant invokes blessings upon the Prophet (may Allah bless him and give him peace).’
Tirmidhi related from Abdullah bin Mas’ud (may Allah be pleased with him) that the Messenger of Allah (may Allah bless him and give him peace) said ‘the closest people to me on the Day of Resurrection will be those who invoked the most blessings upon me.’
Tirmidhi narrated from ‘Amir bin Rani’ah (may Allah be pleased with him) that the Prophet (may Allah bless him and give him peace) said ‘he who invokes blessings upon me, the Angels send blessings upon him equal to that which he invoked, so let the worshipper invoke some, or increase upon that.’
The Messenger of Allah ﷺ said: “Verily your Lord is Generous and Shy. If His servant raises his hands to Him, He becomes shy to return them empty.”
(Tirmidhī)
Rasulullah (Allah bless him & give him peace) said:
“Friday is the best of days. It was on this day that Hadrat Aadam alayhis salaam was created, it was on this day that he was granted entry into jannah, it was on this day that he was removed from jannah (which became the cause for man’s existence in this universe, and which is a great blessing), and the day of resurrection will also take place on this day.”
(Sahih Muslim)