Taraweeh Salaah – Night 19

Taraweeh Salaah – Night 19

By Sheikh Abdul Hamid Lachporia – Canada

In the Name of Almighty Allah Most Gracious, Most Merciful

Tonight’s Tarawee covers Wama Liyaa…(JUZ 23). The Surahs that will be recited this evening are: the three and two third Rukus of Surah Ya Sin, Surah Al Saffat in its entirety, Surah Sad, and half of Surah Al Zumar .

This particular Surah is devoted to the Beloved Nabee Sallallahoo Alayhi Wasallam and the Revelation which he brought. The abbreviated letters Ya Sin are usually construed as a title of the Nabee S.A.W. But it is not permissable to be dogmatic about the meaning of abbreviated letters. This Surah is considered to be “the heart of the Qur’an”, as it concerns the central figure in the teaching of Islam and the central doctrine of Revelation and the Hereafter. As referring to the Hereafter, it is appropriately read in solemn ceremonies after death. In chronology it belongs to the middle or early Makkan period.

Summary: – The Qur’an is full of wisdom, and those are unfortunate who cannot profit by it. The Wisdom of Revelation – the Qur’an received through the Nabee S.A.W. – is a guide to the Straight Path, and a warning against the terrible state in which the yokes of sin are enslave us. The righteous receive it with joy, for they believe in the Hereafter. Behold, there was once a City, to which came two righteous men with the Gospel of Truth. But they were rejected and persecuted: they were joined by a third, But the City refused to believe or to turn from iniquity. Only one man was found in its outskirts to be witness to Truth, Faith and Righteousness, and he did suffer Martyrdom. He attained Peace, but mourned for his people, in that they shut their gates of salvation and Allah’s Mercy on themselves. Alas for man’s short-sighted folly in defying The Grace that would shield and deliver him!

Are there not enough Signs around you to bear witness to Allah, and His saving Grace? The earth dies and revives: there are mysteries of Life and Sex, of Light and the Stars and Planets in heaven, that follow their orbits by Law and in harmony! There are the ships and the modes of transport by which man can conquer the forces around him with Allah-given Gifts! Learn the Laws of Goodness from them and believe in the Hereafter, it will come when least expected. Be prepared for Allah! When the Day comes, men will be taken aback. The Judgement Seat will be established. Blessed will be those who attain Salvation: Their Joy, Satisfaction, and Peace will be crowned with nearness to their Lord! Alas for the sinful, who deliberately followed evil: their own nature and actions will speak against them. They will face the realities of Punishment! Both Revelation and Nature are eloquent in instructing man for his own good in the Hereafter, which will come as a certainty. Praise and Glory to Allah.

This is the fourth in a series of Surahs in which the mysteries of the spiritual world are manifested in different ways, tending to the defeat and final extirpation of Evil. The defeat of Evil is throughout connected with Revelation, and here the ranged fight is illustrated by a reference to the Angels in heaven and to the earlier Prophets in our earthly history from Nabee Nuh A.S; to Nabee Yunus A.S. This Surah belongs to the early middle Makkan period.

Summary: – Through all the mysteries of the heavens and earth, there is a sorting out of the evil against the good: their final destinations contrasted. Peace and victory came to Nabee Nuh A.S; Nabee Ebrahim A.S; Nabee Moosa and Nabee Haroon Alayhim Salaam, to Nabee Ilyas A.S. and Nebee Lut A.S. in their conflict with Evil. So was it with Nabee Yunus A.S. when he glorified Allah. But men will ascribe to Allah what is unworthy of Him. Allah’s Prophets strive for His Glory, and shall be victorious. Allah is One, the Source and Centre of all Affairs. High is He above all creatures. The ranks of Angels and Messengers stand firm in His Service. Evil is sure to be overcome. So Praise and Glory to Allah, the Lord of Honour and Power, and Peace to His Messengers.

This Surah, both in chronology and subject matter is cognate to Surah Al Saffat and carries forward the same argument. But here the emphasis is laid on the working of earthly power when combined with spiritual power, and it is pointed out how much more significant (and real) spiritual power is. For this reason the illustrative stories are mainly those of Nabee Dawood A.S. and Nabee Sulayman A.S. who were kings as well as Prophets, and a parallel is suggested with the unfolding public life of our Beloved Nabee Sallallahoo Alayhi Wasallam.

Summary: – Worldly and evil men are surprised at the renewal of Truth and Righteousness; but righteousness has more power than worldly strength, as is seen in the story of kings like Nabee Dawood A.S., who had both. Nabee Sulayman also loved Allah more than worldly power, which may be good but may be misused by evil men of power and insight, chose the path of final bliss rather than final misery. So also is the case of Nabee Muhammad S.A.W. the final Messenger; his Gospel of Unity must triumph over all jealousy and Arrogance in Allah’s good time. The Gospel of Unity is the True Cure for Evil for it gives the good news of Allah’s Power
Supreme, and His Mercy and Forgiveness again and again. It warns us to avoid Evil, for Evil arose from selfish pride and rebellion. No power has it over Allah’s Servants, sincere and true: while Revelation comes as a Gift free to all Allah’s Creation.

This is the last of the series of Surahs which deal with the mysteries of the spiritual world, as leading up to the Ma’ad, or the Hereafter. Its subject matter is how Creation in its great variety is yet sorted out in Groups or Classes, all governed by one Plan, and created and sustained by One Creator, Who will separate Good from Evil at the Last Day. The words Zumar occurs in verses 71 and 73. It belongs to the later Makkan period.

Summary: – The variety in Creation yet points to the Unity of Plan: there is only One Creator: to Him is due all worship and from Him flow all Justice and Grace. There is Unity in Revelation, and Guidance comes from Almighty Allah alone. Turn to Him only, for all else is false. Allah’s Mercy is all-embracing: despair not: seek it before it is too late: for Judgement and Justice will come for certain. To Allah is due sincere devotion, and to Him Alone. There is none like unto Him. All nature obeys His Laws, and our own Growth and Life proclaim Him Lord and Cherisher. How can we blaspheme? We must serve Him, the One, the True, with sincere devotion, and follow His Law in its highest meaning or else the loss is our own. All nature proclaims aloud His Grace and Loving Kindness.

Courtesy: www.everymuslim.net

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