*Jaame Masjid Blackburn* presents a unique programme on the
*Life and Achievements of Hadrat Mawlana Yusuf Motala Sahib Rahimahullah*
In the presence of
Mufti Shabbir Ahmad Sahib
Mufti Abdussamad Sahib
Mufti Ikramul Haq Sahib
Mufti Tahir Wadi Sahib
Mufti Mohammed Saleh Sahib
Moulana Hifzurrahman Sirajuddin Sahib
Dr Moulana Mahmood Chandia Sahib
And other scholars
Speeches will take place in English and Urdu
*Saturday 14th September 2019, after Maghrib Salah 7.32pm*
(1248AH – 1297AH) (1852AD – 1901AD)
Hadhrat Maulana’s background and education
Hadhrat Maulana Qasim Nanotwi’s title was Hujjatul Islam (the proof of Islam). Generally this title is given to such a person who has such great qualities that if such a person was a Muslim and practiced upon Islam, this itself is a proof that Islam is the true religion. Hadhrat Maulana Qasim Nanotwi’s ancestral background reaches up to Abu Bakr Siddique (Radiyallahu anhu). Therefore, he is known as Siddiqi.
Hadhrat Maulana acquired his knowledge at a very young age and he was known to be very brilliant. He traveled to Delhi with Hadhrat Maulana Mamlook Ali Sahib (Rahmatullah Alayhi) who was a very great Alim of that time. Previously we discussed that Haji Imdadullah Muhajir Makki Sahib (Rahmatullah Alayhi) also benefited from Hadhrat Maulana Mamlook Ali (Rahmatullah Alayhi).
Maulana Qasim Nanotwi (Rahmatullah Alayhi) acquired his education in all fields Sarf, Nahwa, Tafseer, etc. from Hadhrat Maulana Mamlook Ali (Rahmatullah Alayhi) but acquired Hadith from Shah Abdul Ghani Muhaddith Delwi (Rahmatullah Alayhi). Maulana Rashid Ahmad Gangohi (Rahmatullah Alayhi) was with him in acquiring Hadith from Shah Abdul Ghani (Rahmatullah Alayhi).
Some dreams of Hadhrat Maulana
Maulana Qasim Nanotwi (Rahmatullah Alayhi) used to see many pious dreams. Once he saw a dream that he was sitting on top of the Kabah Shareef and many streams were flowing from his hands to many parts of the world. He related this dream to his Ustadh Hadhrat Maulana Mamlook Ali (Rahmatullah Alayhi) who interpreted the dream that the world will benefit from the knowledge of Maulana Qasim Nanotwi (Rahmatullah Alayhi).
Hadhrat Maulana founded Darul Uloom Deoband and the branches of Darul Uloom Deoband are spread throughout the different parts of the world. Once he also saw a dream that he was sitting above the Kabah Shareef and facing towards Baghdad. There was a stream flowing from there, which touched his feet. The dream was interpreted that the Hanafi Madhhab would spread through Maulana Qasim Nanotwi (Rahmatullah Alayhi). Imam Abu Hanifa (Rahmatullah Alayhi) was from Baghdad and the Hanafi Madhhab was established from there.
Hadhrat Maulana�s knowledge
Hadhrat Maulana Qasim Nanotwi (Rahmatullah Alayhi) had taken bay’at on the hands of Hadhrat Haji Imdadullah Muhajir Makki (Rahmatullah Alayhi). Hadhrat Maulana Qasim Nanotwi’s Uloom was very deep. Maulana Yaqub Nanotwi (Rahmatullah Alayhi) who was the first Ustadh of Darul Uloom Deoband and a great Muhaddith said that he read Aab-e-Hayat of Maulana Qasim Nanotwi (Rahmatullah Alayhi) six times and has understood some of it.
One can imagine what depth of Uloom and what insight was in that kitab. Hadhrat Maulana Ashraf Ali Thanwi (Rahmatullah Alayhi) says that Maulana Qasim Nanotwi (Rahmatullah Alayhi) wrote such kitabs that if his name was not written on those kitabs, and if it was translated into Arabic then the Arab Ulama would have thought that Imam Razi (Rahmatullah Alayhi) or Imam Ghazali (Rahmatullah Alayhi) wrote those kitabs.
Imam Razi and Imam Ghazali (Rahmatullah Alayhi) were great thinkers and philosophers of their times. Maulana Ashraf Ali Thanwi’s depth of Uloom is also well known. He says, “I read the books of Maulana Qasim Nanotwi RA and I don’t understand them.” He says, “Somebody has to put a lot of pressure on one’s mind to understand some of what Maulana Qasim meant but I didn’t have the habit to put pressure on my mind to understand it. So I consoled myself by saying that there are other simple kitabs and I acquired my knowledge from there.”
Hadhrat Maulana Qasim (Rahmatullah Alayhi) used to work in the library of Hadhrat Maulana Ahmad Ali Saharanpuri (Rahmatullah Alayhi) and make tasheeh (correction) of kitabs. He always had this inclination towards kitabs and anything to do with academics. Hadhrat Maulana memorized the Quran late in life in two Ramadhans. Effectively in two months. In the following Ramadhan he would perform one and a quarter juz and the listener would think that he is an old Hafiz.
Debating skills of Hadhrat Maulana
Maulana Qasim Nanotwi (Rahmatullah Alayhi) was a great debater and very witty. The British sent many Christian missionaries to India to propagate Christianity. They were proud that they have sent the world’s best missionaries to India to propagate Christianity. One person arranged a debate and called all the Ulama. He also called Maulana Qasim Nanotwi (Rahmatullah Alayhi). The Hindus were also invited but they did not participate because this was a debate between the Islam and Christianity. They were there as observers.
Maulana Qasim Nanotwi (Rahmatullah Alayhi) presented such a powerful speech in substantiation of Islam against Christianity that the Christian Missionaries who were regarded to be world-renowned missionaries were severely defeated. They stated that they have gone to so many debates and conferences and they haven’t heard the like of Maulana Qasim Nanotwi (Rahmatullah Alayhi). Some Hindu pundits also started debates with Muslims. They felt that if Christian missionaries can debate with the Muslims then we too could debate with Muslims. One pundit arranged a debate. When this pundit heard that Maulana Qasim Nanotwi was going to address this debate, he fled.
Humility of Hadhrat Maulana
Hadhrat Maulana was very simple. If someone were to look at him they would have thought that he was a villager. The British were also misled because of Maulana’s simplicity. When a warrant of arrest was issued by the British against Hadhrat Maulana, they were looking for a person who would be well dressed. They saw a person with simple clothing and thought that he was a villager.
Maulana wouldn’t make imaamat and he always preferred to be a muqtadi and follow the Imam. He also wouldn’t even give talks, but because of the need of the time he used to go and join the debates. He was so humble that once he said, “I am disgraced among the Sufis.” My understanding of this is, what a Sufi is supposed to be, he stated, “I did not live up to the expectation of the Sufis, or to the expectations of the people about the Sufis.” He also mentioned, “I have a stain of being a Molvi on myself.” He further mentions, “Had it not been for the stain of being a Molvi, even the sand wouldn’t have known of Qasim Nanotwi.”
When there is a fruit tree and the branch is laden with fruits then it goes more down. When a branch is laden with fruits and because of the heaviness of the fruits, the branch also lowers itself. If Hadhrat Maulana perceived some pride in some student then he would make that particular student pick somebody else’s shoes to make the student’s Islah. But at the same time if he saw humbleness in any student, then Hadhrat Maulana Qasim Nanotwi himself would pick up the shoes of that particular student. Who would do that today?
Demise of Hadhrat Maulana
Hadhrat Maulana passed away in Deoband at the young age of 49. May Allah Ta’ala put Noor in the Qabr of Maulana Qasim Nanotwi (Rahmatullah Alayhi) and may Allah Ta’ala give us the benefit and roohaaniyat of Maulana Qasim Nanotwi (Rahmatullah Alayhi) and grant him a great reward for establishing Darul Uloom Deoband and spreading Uloom in the different parts of the world. (Ameen)
Source: The Truth
Hadhrat Shaikhul Hadith Maulana Yusuf bin Suleman bin Cassim Motala (da)
Lineage & Early Life
Hadhrat’s father’s family has resided in the village of Varethi, within the Surat district, for centuries. Though their occupation was farming, his paternal grandfather relinquished his land on a contract and adopted business as his source of income. Due to Hadhrat’s grandfather’s premature death, Hadhrat’s father was raised in his mother’s care. After reaching puberty, he started a business. His first marriage was into an honoured family from Hathuan. From that marriage, he had a son named Mohamed Ali. This wife passed away within a few years, after which he married Hadhrat’s mother, Amina bint Mohamed bin Ismail Desai. Hadhrat’s maternal family lived in a village called Kholwad on the shores of the Tapisti River. For unknown reasons, this clan moved to Nani Naroli. There, they adopted farming as their profession and source of income.
Hadhrat’s mother did not bear any children for a period of five to six years after marriage. Then, a pious man arrived in Nani Naroli, whom Hadhrat’s father requested to supplicate for children. The pious man presented Hadhrat’s mother with a ring and imparted the glad tidings of a baby boy. He wished well for the child to be characterized with qualities of knowledge and piety. After a year, the pious man returned to Nani Naroli. Shortly prior to his arrival, Hadhrat’s brother, Hadhrat Shaikhul Hadith Maulana Abdur Rahim bin Suleman bin Cassim Motala, had been born. For a second time, the pious man presented Hadhrat’s mother with a ring and imparted the glad tidings of another child.
After having married Hadhrat’s mother, the effect of her religiousness started to overcome Hadhrat’s father. Eventually, his oath of allegiance (bay’at) was accepted at the hands of Maulana Abdul Gafoor Bangali, as a result of which he commenced dhikr. As soon as Hadhrat’s father commenced dhikr, the effects of it steadily began to influence his health to such an extent that it started to have a reclusive effect on his state of affairs. In this condition, he said to Hadhrat’s mother, “I intend to forsake the world. You must return to your house”. The elders and influential men of Hadhrat’s family attempted to dissuade him in every possible manner, but to no avail. Eventually, he was forced to sign divorce papers in case his condition reached insanity. The iddah was until the day Hadhrat was born. Hadhrat was born at his maternal grandfather’s house in Nani Naroli on the night of Monday, November 26, 1946.
In 1953, Hadhrat’s maternal aunt passed away in South Africa during the childbirth of a son, Shabir. Her husband was left a widower with eleven children. So, Hadhrat’s grandfather sent Hadhrat’s mother to South Africa to marry her brother-in-law and raise his children. Though she did not wish to abandon her sons, she agreed and reluctantly departed for South Africa. From then on, seven-year-old Hadhrat and his nine-year-old brother were raised by their grandparents. However, within a few years, they passed away. Thus, Hadhrat and his brother were raised by their maternal aunt, affectionately called Chotikala.
Hadhrat’s primary Islamic education of Qur’an Sharif and Urdu was completed at Madressa-e-Targib in Nani Naroli. In 1961, Hadhrat enrolled at Jamea Hussainia a well-known madrasa in Rander. There, he studied from the first year of Persian until the first year of Hidaaya. Thereafter, in 966, Hadhrat enrolled at Mazahirul Ulum in Saharanpur. His classes commenced on February 23, 1966. He studied Mishkaat ul Masabeeh under Shaikhul Hadith Maulana Yunus, Tafsir ul Jalalayn under Maulana Muhammad Aqil, Volume 3 of Hidaaya under Mufti Yahya, and Mishkaat ul Masabeeh for a second time under Hadhrat Shaikh Maulana Muhammad Zakariyya Kandhlawi (RA).
In the following year, Hadhrat studied Sahih ul Bukhari under Hadhrat Shaikh Maulana Muhammad Zakariyya Kandhlawi (RA), Sunan Abu Dawud, Sunan An Nasa’i, Mu’atta Imam Malik and Mu’atta Imam Muhammad under Maulana Yunus Jaunpuri, Sahih Muslim and Sunan At Timrmidhi under Maulana Muzaffar Hussain, and Surah Maiani Al Athar under Hadhrat Maulana Asadullah. At around this time, Hadhrat wrote a letter to Hadhrat Shaikh Maulana Muhammad Zakariyya Kandhlawi (RA) requesting the acceptance of bay’at. He replied, accepted Hadhrat’s bay’at, and entered Hadhrat into his silsilah. After this, along with his studies, Hadhrat commenced a consistent routine of the recitation of Qur’aan Sharif and performance of Tahajjud, Ishraaq, Chaasht and Awwaabeen Salaah.
Marriage, Khilafat, and the Birth of His First Child
In 1968, after completing his final year, Hadhrat’s relatives engaged him to a close friend of the family in England. His trip to England was booked for after Ramadan. In Ramadan of 1968, Hadhrat was appointed to lead the five daily salaahs and Taraweh Salaah. Two paras were to be recited in each Taraweeh Salaah. However, after three or four days, Hadhrat became ill and was sent home to Surat. Approximately four months later, in early June, Hadhrat travelled to England. His marriage was conducted within five or six weeks.
On April 23 1969, along with four friends, Hadhrat departed from England to performUmra. There, he had the opportunity to spend six to seven months in the company of his Shaikh. Hadhrat passed the Ramadan of 1969 with his Shaikh in Makkah and Madina. One night, whilst in I’tikaaf, after the performance of Taraweeh Salaah, Hadhrat’s Shaikh called Hadhrat and Maulana Ismail Badat into his tent and granted them permission to accept Khilafat, wrapping turbans on their heads with his own hands. At the end of the month of Ramadan, Hadhrat was sent back to England.
However, Hadhrat had the opportunity to spend Ramadan of 1970 in Saharanpur. On the 30th of Ramadan, by means of a telegram, Hadhrat received glad tidings of the birth of his first child, a girl. Hadhrat’s Shaikh immediately sent a telegram: “May the name ‘Khadija’ be blessed. The birth of a daughter is an indication of resemblance to the exalted Prophet Muhammad (SAWS).”
His WorkUpon the instructions of his Shaikh, Hadhrat established Dar ul Ulum Al Arabia Al Ilamia in Holcombe, Bury, Lancashire, in 1973. At present, he is the founder and patron of numerous Islamic institutes throughout the world and spiritual guide to thousands of Muslims all over the world.
His students, who number thousands, are spread across the globe, occupied in the service of deen in varying capacities. More than 75% of English-speaking Ulama in the UK are graduates of institutes founded by Hadhrat, many of whom are actively engaged in reinforcing community relation.
Hadhrat is a dedicated educationist and has devoted much of his life to establishing schools and colleges for the betterment of the Muslim community. His work has been praised by both the community as a whole as well as OFSTED.
His Institutions in the UK
• Dar ul Ulum Al Arabia Al Islamia, Bury
• Madinatul Ulum Al Islamia, Kidderminster
• Jamiatual Imam Muhammad Zakariya, Bradford
• Markazul Ulum, Blackbun
• Madrasatul Imam Muhamma Zakariya, Bolton
• Madrasatul Imam Muhamma Zakariya, Preston
Source: Muhabbat ul-Deen
Shaykh Ebrahim I. Bham is born and raised in South Africa. He has attained his masters in the Islamic sciences and theology under great traditional scholars. Shaykh Ebrahim I. Bham is known to be one of the most active scholars in South Africa for education, development, advocacy and interfaith. He has served in various capacities in South Africa at Newtown Islamic Institute, Al-aqsa Institute, Mayfair Jame Masjid, and Hamidia Masjid.
He frequently travels the world for da’wah and lectures, including countries such as Australia, United Kingdom, USA, Somalia, Palestine, Eygpt, Turkey, Sri Lanka & Malawi.
Shaykh Ebrahim I. Bham is also the founder member and vice chairman of Johannesburg Muslim School, executive committee member of National Religious Leaders Forum (Initiated By South Africans for Greater Liaison between Religious Groups and Government), executive member of Muslim AIDS Programme (MAP), national trustee of Moral Regeneration Movement (Working towards the improvement of morality amongst South Africans) and also an executive member of the United Ulama Council of South Africa (UUCSA).
Shaykh Ebrahim I. Bham is presently the chief theologian and general-secretary of the Council of Muslim Theologians in Johannesburg, South Africa (http://www.islamsa.org.za/). Shaykh Ebrahim I. Bham lives in Johannesburg, South Africa with his wife and three children. Some of Shaykh ebrahim’s lectures can be heard from the Every Muslim site.
May Allah give a long a life and good health in order for us to benefit from the Shaykh, ameen.
(1244 AH – 1323 AH) (1826 AD – 1905 AD)
Hadhrat Maulana was known as Qutbul Irshad and Alim-e-Rabbaani. Hadhrat Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) was an Ayyubi. He is from among the descendents of Hadhrat Abu Ayyub Ansari (Radiyallahu Anhu). When Nabi Kareem (Salla Allahu alayhi wa sallam) made Hijrah, Hadhrat Abu Ayyub Ansari (Radiyallahu Anhu) hosted him.
These Akaabir of Deoband were the children of Sahabah, one a Siddiqi, the other a Farooqi and now an Ayyubi. Hadhrat Maulana Rashid Ahmad (Rahmatullahi Alayhi) was born in 1244 AH (1826) and he passed away on 1323 AH corresponding with 1905. Hadhrat Maulana was approximately 79 years of age.
Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) acquired education at a very young age and many of his Asaatizah (teachers) were those who were also the Asaatizah of Maulana Qasim Nanotwi (Rahmatullahi Alayhi) and some were also the Asaatizah of Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi).
A common personality between them is Hadhrat Maulana Mamlook Ali (Rahmatullahi Alayhi). He was the father of Maulana Yaqub Nanotwi (Rahmatullahi Alayhi) who was the first Sadr Mudarris (head teacher) of Darul Uloom Deoband. Whilst discussing the life of Maulana Qasim Nanotwi (Rahmatullahi Alayhi), it has been mentioned already that both Maulana Qasim Nanotwi (Rahmatullahi Alayhi) and Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) studied hadith together under Sheikh Abdul Ghani Muhaddith Dehlawi (Rahmatullahi Alayhi).
It is important to mention that Hadhrat Maulana lost his father at a very young and tenderage of seven. So Maulana was actually raised as an orphan. The maternal uncles of Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) nurtured him and took great care of him. They were great Ulama.
When Hadhrat Maulana was 21 years of age, he married his cousin. Generally it is noticed that when a person gets married, his life before marriage is different from his life after marriage.
Hadhrat Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) was not a Hafiz before marriage but surprisingly soon after marriage within a period of one year Hadhrat Maulana became a Hafiz all by himself. Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) memorized the Quran in approximately one year and in the following year, he performed Taraweeh.
Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) like Hadhrat Maulana Qasim Nanotwi (Rahmatullahi Alayhi) took bayat on the hands of Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi). When he went to take bayat, his intention was to stay for a very short while but he remained there for forty-two days. He became very attached to Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi).
He went with a very sincere quest to gain the recognition of Allah Ta’ala, treading the path of sulook, piety, taqwa, tahaarah, and on the eighth day Haji Imdadullah Muhajir Makki made a statement that “Whatever Allah Ta’ala has bestowed upon me, Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) has all of that.”
On the forty second day when Maulana was leaving, Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) also walked with him and instructed him, “If anyone requests to take bayat upon your hands then don’t refuse him.” basically appointing him as a khilafah.
Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) said, “Hadhrat, who will come to me?” Hadhrat Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) told him, “What are you worried about who will come to you? All I am telling you is that when anyone comes to you, you must not refuse him. You don’t worry about who will come to you and who won’t come to you. Do what I am telling you to do.” Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) used to say, “Within myself, I don’t like to give bayat to anyone, but what can I do? Haji Imdadullah Muhajir Makki (Rahmatullahi Alayhi) told me that I should not refuse anyone.”
There’s so much to mention about Hadhrat Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) that require volumes upon volumes but for the sake of brevity we will only mention a few points.
His Ilmi Maqaam (status in knowledge):
His depth and insight in Ilm was very great and very high. Maulana Qasim Nanotwi (Rahmatullahi Alayhi) stated that Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) is Abu Hanifa al Athar, (the Abu Hanifa of this time).
Hadhrat Maulana Anwar Shah Kashmiri (Rahmatullahi Alayhi) was a miracle from the miracles of Allah Ta’ala. He was known as Chalta Pirta Kutub Khana (a rotating library). Maulana Anwar Shah Kashmiri (Rahmatullahi Alayhi) states that if Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) is not higher that Allamah Shami then he is not lesser either. Any Alim who knows Shaami will know what is the maqaam of Shaami otherwise known as Raddul Muhtar.
Maulana Anwar Shah Kashmiri’s statement shows the great Ilmi maqaam of Hadhrat Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi). Whenever the Ulama were stranded and had any Ilmi ishkaals (questions), they would present it to Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi). He would give them such answers that would satisfy them. One very great Alim, Maulana Fazlur Rahman Ganj Muraadabaani (Rahmatullahi Alayhi) said that Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) is such a personality that he has taken in oceans of Ma’rifat (recognition) of Allah but he doesn’t even belch.
One day someone asked Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) “Hadhrat, if during the day if someone had some zikr to make, and he was unable to do that during the day and did it during the night, would he get the same reward as doing it during the day?” Hadhrat Maulana mentions, “Why not?” and immediately his tongue went to the verse,
“He (Allah) is the one who has made the night and the day as deputies for he who intends to remember Allah or express gratefulness.”
How apt and adequate is this proof! Allah Ta’ala says that Allah has made the night a deputy of the day. What he forgot to do in the day he can do it in the night for that person who wants to make zikr or for that person who wants to express shukr.
One of his famous compilations is Fataawa Rashidiyyah. Hadhrat Maulana served the line of Fataawa very diligently and responsibly. When anyone used to ask him a question, he would give him the answer quickly as that person is in need of some guidance in Shariah.
Hadhrat Maulana’s Akhlaq:
Hadhrat Maulana used to be very tolerant. Maulana Ahmad Raza Khan Barelwi was a contemporary of Hadhrat Maulana. In his writings, very often he would condemn Hadhrat Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) with very rude and harsh words.
The friends and associates of Hadhrat Maulana were waiting for the order or instruction of Maulana to reply to Maulana Ahmad Raza Khan. They just waited an indication and they were prepared to give a detailed answer to Ahmad Raza Khan.
One can imagine that if he was put in the same situation where someone is attacking him, attacking his personality and his integrity as though he is the worst of creation. This was the expression of Maulana Ahmad Raza Khan’s about Hadhrat Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) through his writings. Despite this, all Maulana would say is “Don’t respond.”
Normally, when a person condemns one, he has the fervor to show a point to that person. Thereafter he would take out all the time apply all his energies to give a word for word response to that person. But what is that for? It is only to cool the nafs down and to satiate the nafs.
Hadhrat Maulana’s approach was different. In spite of his hurt he said, “Don’t respond”. In fact he even said that by responding, you are wasting your time as well because Maulana Ahmad Raza Khan would not listen.
When one person is condemning another and he will not listen to the response, then what is the point in responding? The enemy will be even more cheerful. He will be doing all this to pierce the heart of the enemy and yet it doesn’t even prickle him.
If one only knew that all of his energies have been exerted to hurt his enemy and later he comes to know that it never even pierced him, he just took the paper and threw it in the dirt bin, how would one feel then? This is just the right thing to do and this is exactly what Hadhrat Maulana did.
He did not follow his nafs. He exercised restraint. This is a very good and beautiful example for us. At one stage, he mentioned when a person asked him permission to respond to Maulana Ahmad Raza Khan, “Instead of responding to Maulana Ahmad Raza Khan on my behalf and giving him answers, you rather sit in one corner and make zikr. That time that you will use making zikr of Almighty Allah will be more beneficial in relation to responding to Maulana Ahmad Raza Khan where you will not even benefit at all.” How appropriate an answer! How often do we abuse our time in things that do not benefit us?
Maulana Ahmad Raza Khan became ill with leprosy. Many people became happy and they felt that this was the azaab and punishment of Allah Ta’ala upon Ahmad Raza Khan for swearing at Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi). However, when Maulana heard that Maulana Ahmad Raza Khan became ill with leprosy, there were signs of sadness on his face.
One should sit back and think that if he were to hear bad news regarding his archenemy, how would he respond? Immediately he would think, very good very good. However, this was not the response of Hadhrat Maulana. Hadhrat Maulana showed signs of displeasure and disappointment on his face. He further mentioned to his friends and associates “When someone is in pain and difficulty, one shouldn’t get happy.” He even said, “Only Allah knows what our final hour and end will be.” What is the point of laughing at someone? Will one be certain that at the end he will laugh? What if his condition is worse than his enemies? It would be premature to laugh at someone even though one disagrees with that person.
Hadhrat Maulana’s was also a Hakeem:
It would be surprising to know that apart from Hadhrat Maulana being a very powerful Alim, and a person who reached the heights of spirituality, he was also a hakeem and doctor.
Once a woman from his family got sick and she told to Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) that “You are a learned person, I want you to look at some books and see if there is any cure for me.” All the doctors and hakeems had failed.
Then Hadhrat Maulana started searching the books of medicine. One of his uncles was also a hakeem. When Hadhrat Maulana felt that he had diagnosed what the sickness was and what the cure was, he went and presented his findings to his uncle. His uncle knew the insight and the wittiness of Hadhrat Maulana. When he looked into what Maulana had presented he said, “ Yes this is the cure.” Then they gave the cure to the woman. Alhamdulillah the woman was cured.
This message spread far and wide and people would come to Maulana for cure. His son, Hakeem Masood followed his footsteps and became a renowned hakeem in India as well.
Various points regarding Hadhrat Maulana:
Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi) was a close friend of Maulana Qasim Nanotwi (Rahmatullahi Alayhi). He would assist Maulana Qasim Nanotwi (Rahmatullahi Alayhi) in issues of Darul Uloom Deoband.
He also had a hand in establishing Mazaahirul Uloom Saharanpur. Both of these Darul Ulooms were blessed with the guidance of these two great luminaries of Islam. It has been mentioned previously that Maulana Qasim Nanotwi (Rahmatullahi Alayhi) had passed away at a young age and then the head of Darul Uloom Deoband was Hadhrat Maulana Rashid Ahmad Gangohi (Rahmatullahi Alayhi).
Darul Uloom Deoband and Sahranpour were very close to the heart of Hadhrat Maulana and he was always excited to see the success and prosperity of these two Darul Ulooms.
Hadhrat Maulana performed several Hajj and after his third Hajj Hadhrat Maulana decided to conduct lessons of Sihah Sitta, the six famous books of Hadith. In one year he would teach all six books himself and great Ulama would participate in this. The last lessons were conducted in 1895 due to him losing his eyesight.
In 1905 he had passed away. It was in the last lesson that Hadhrat Sheikh Zakariya’s (Rahmatullahi Alayhi) father Hadhrat Maulana Yahya Kandalwi (Rahmatullahi Alayhi) participated and compiled Maulana’s talks of Tirmizi Shareef and Bukhari Shareef in Kaukabi Durri and Laamiu Daraari.
Hadhrat Maulana passed away in Gangohi in 1905 at a very blessed time on a Friday after the Jumuah Azaan.
Source: Al Mahmood
Shaykh Saleem Dhorat
Shaykh Muhammad Saleem Dhorat was born on the 7th of November 1962 in Bhoria; a small, rural village in India and from a very young age displayed the signs of piety, trustworthiness, zeal for knowledge and concern for humanity for which he is now well known.
Shaykh Saleem Dhorat arrived in England in 1973 at the age of 11 with his mother and siblings to join his father, Hafiz Ibraheeem Dhorat rahmatullahi alayh. Shaykh’s father was serving as an Imam in Leicester
In 1980, Shaykh Saleem Dhorat enrolled to study Islamic Theology at Darul Uloom Al Arabiyah Al Islamiyah which is based in Bury, Lancashire and at that time it was the only institute of its kind in the United Kingdom.
Shaykh Saleem Dhorat after Graduation
After graduating with honours, Shaykh Saleem Dhorat remained at the Darul Uloom for a further five years as a lecturer: a testimony to his academic brilliance and capability. He taught books such as Usulus Shashi, Hidaayatun Nahw, Mirqaat, Hidaayah and the well known book of Hadeeth, Riyaadus Saliheen.
In 1991 Shaykh Saleem Dhorat founded the Islamic Dawah Academy to help people, especially the young, undertsand the teachings of Islam. Initially starting from his home, the Academy has now grown to provide religious guidance, information and courses, advice services, da’wah amongst non-Muslims, youth activities and publications. It regularly holds talk and tours for visiting luminaries from around the world and is recognised for it’s monthly English journal, Riyadul Jannah.
Shaykh’s regular discourses throughout the UK and around the world attract huge audiences and many of Shaykh’s thought provoking lectures are recorded and available via a range of media. Perhaps the reason for Shaykh’s widespread appeal and acceptance is because he has a keen awareness of what is going on in our world and he understands what we experience in our day to day life.
Shaykh Saleem Dhorat’s beneficial lectures, talks and programmes can be heard on the Islamic Dawah Academy website.
Adapted from Islamise website.
May Allah swt give good health and long life to Shaykh Saleem Dhorat in order that the ummah continue to benefit from his presence, lessons and knowledge, Ameen.