HaqIslam

Sayyid al-Istighfar

Sayyid al-Istighfar: The Best Way of Seeking Forgiveness اَللّٰهُمَّ أَنْتَ رَبِّيْ لَا إِلٰهَ إِلَّا أَنْتَ ، خَلَقْتَنِيْ وَأَنَا عَبْدُكَ ، وَأَنَا عَلَىٰ عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ ، أَعُوْذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ ، أَبُوْءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوْءُ لَكَ بِذَنْبِيْ ، فَاغْفِرْ لِيْ فَإِنَّهُ لَا يَغْفِرُ الذُّنُوْبَ إِلَّا أَنْتَ. Allāhumma Anta Rabbī, lā ilāha illā Ant, khalaqtanī wa ana ʿabduk, wa ana ʿalā ʿahdika wa waʿdika mā’staṭaʿt, aʿūdhu bika min sharri mā ṣanaʿt, abū’u laka bi niʿmatika ʿalayya wa

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Abundant Istighfaar 

“Istighfaar in abundance removes difficulties and brings barakah in earnings.” (Hakimul Ummat Maulana Thanwi)

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Increase in Seeking Forgiveness

“Increase in seeking forgiveness in your homes, at your tables, on your pathways, in the marketplaces and in your gatherings and wherever you may be, for you do not know when the blessings/forgiveness of Allah will descend.” Hasan Al Basri (Rahimahullah) [Shu’abul Iman: 647]

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Lack of sincerity

I seek forgiveness from Allah for the lack of my sincerity when I say I seek the forgiveness of AllahRabia al-Adawiyyah

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The dumpyard of sins

A person in a dumpyard can pour many buckets of water over himself, he will never get clean. When he removes himself from the dumpyard, even a little water will be sufficient to cleanse himself. We need to first remove ourselves from the dumpyard of sins & then make little Taubah. Mufti Ebrahim Desai

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Auspiciousness of Tears

It is related by Abdullah bin Masood that the Apostle of God said: “The tears that fall from the eyes of a truthful Believer, out of the fear of the Lord, and, then, roll down his face, however little they are, even of the size of a fly [i.e., just one drop], shall prevent the Fire of Hell from [touching] his face.” [Ibn Majah] Commentary It shows that the face that gets wet, at any time, with tears shed in

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The Greatest Return

There are many great “returns” that people experience in their lives. The returning of a missing child, finding a very valuable lost item or a close family member returning home after spending many years overseas are some instances of a great return. These are moments of immense joy and happiness. The greatest “Return,” however, is when a sinful servant who had abandoned Allah Ta’ala and fallen into sin makes sincere taubah (which literally means “to return”) and returns to his

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Sincere Repentance

In a hadeeth reported by Imam Bukhari, Rasūl Allāh صلى الله عليه وسلم said: والله إنِّي لأَسْتَغْفِرُ الله وأَتُوبُ إِلَيْه في   اليَوْمِ أَكْثَرَ مِنْ سَبْعِينَ مَرَّةً By Allah I seek forgiveness from Allah and repent to him more than seventy times in a day [Tirmidhi] A person cannot progress on the path of tazkiyah (spiritual purification) without sincere tawbah (repentance). Tawbah is to return to one’s original pure state. The Ulama (scholars) of tazkiyah say that a person should

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Two paths leading to Allah

Allamah Isfaraini (Rahimahullah), the teacher of Imam Ghazali (Rahimahullah) supplicated for thirty years to Allah to make him sinless. He wanted to be completely free from all types of sin. This was a special status he sought. Only the one who does not want to displease Allah can make such a dua. One day he thought that although he had been supplicating for thirty years, Allah had not accepted his dua despite being Karim (generous in giving). A voice emanated

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