Dua for Istikharah

Istikharah Dua in Arabic
اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي

Transliteration
Allâhumma inni astakhiruka bi ilmika wa astaqdiruka biqudratika wa as’aluka min fadlikal-azimi, fa innaka taqdiru walâ aqdiru wa ta’lamu walâ a’lamu wa anta allamul ghuyubi. Allâhumma in kunta ta’lamu anna hâdhal amra khayrun li fi dini wa ma-ashi wa aqibati amri faqdir-hu li wa yassir-hu li thumma barik li fihi wa in kunta ta’lamu anna hâdhal amra sharrun li fi dini wa maâshi wa aqibati amri fasrifhu anni wasrifni anhu waqdir liyal-khayra haythu kâna thumma ardini.

Translation
“O Allah, verily I seek the better [of either choice] from You, by Your knowledge, and I seek ability from You, by Your power, and I ask You from Your immense bounty. For indeed You have power, and I am powerless; You have knowledge and I know not; You are the Knower of the unseen realms. O Allah, if You know that this matter is good for me with regard to my religion, my livelihood and the end of my affair then decree it for me, facilitate it for me, and grant me blessing in it. And if You know that this matter is not good for me with regard to my religion, my livelihood and the end of my affair then turn it away from me and me from it; and decree for me better than it, wherever it may be, and make me content with it.”

Dua in Anticipation of Ramadan

On the authority of Anas (may Allah be pleased with him): The Messenger of Allah (may Allah bless him and grant him peace), used to say the following when the month of Rajab began.
اَللّهُمَّ بَارِكْ لَنَا فِى رَجَبَ وَ شَعْبَانَ وَ بَلِّغْنَا رَمَضَان
“Oh Allah! Bless us in Rajab and Sha`ban, and bring us, oh Allah, to Ramadan.”
[Narrated by Tabarani and Ahmad]

4 Reasons for marriage

A woman may be married for four reasons:

for her property, her status. her beauty and her religion, so try to get one who is religious, may your hand be besmeared with dust.

Sahih Muslim

New Years Eve

NEW YEAR’S EVE

AN EXTREMELY IMPORTANT MESSAGE
Hadhrat Mufti Ahmad Khanpuri Sahib damat barakatuhum (Shaykhul Hadeeth, Jami’ah Islamiyyah Dabhel)

Assalamu Alaykum Wa Rahmatullahi Wa Barakatuh

My young brothers!
The wrongs that others engage in on New Year’s Eve have now entered our Muslim society. We must save ourselves from them at all costs. Many of these wrongs are of such a nature that they can take one out of the fold of Islam. Hence, I request my young brothers in particular: save yourselves from these evils!
Allah has granted you health, youth and vigour. He has granted you life. Spend this life in obeying Allah and following Nabi sallallahu alayhi wa sallam.
This life is an amanah (trust from Allah) and we must fulfil this amanah in accordance to the Command of Allah; otherwise it will be very difficult to answer when we will be questioned regarding it on the Day of Qiyamah. It is my request to everyone that we must save ourselves from the wrongs that are committed on this night.

May Allah grant us all the tawfeeq. Aameen.

Abdullah ibn Mubarak

by Sh. Zakariyya Khan

Throughout the history of Islam there have been renowned personalities who have dedicated their life to the preservation of Islam against the tide of disbelief and deviation. In the early period of Islam, the preservation of the Hadith (traditions) was an indispensable element, which needed to be preserved in order to safeguard the deen (religion). Thus, Abdullah Ibn Mubarak was one of these personalities who ensured that Islam was presented to us today in the same form it had been 1400 years ago.

Abdullah Ibn Mubarak was born in 118 hegira / 726 CE, in the town of Marwa. In his childhood he studied elementary subjects, such as writing and arithmetic, which were considered as essential. Thereafter, his life took an unusual turn, thus, he became occupied in the pleasures of the world. He lived a luxurious life of jest and play, until one night, when he received a wake up call from Allah Ta’lah. As a routine custom one-day he invited his friends for a party in his orchard, here, they played and joked until they were overpowered by sleep. However, unlike before, in his sleep he saw a bird perched on the tree reciting a verse in which Allah Ta’lah sends an admonition to his servants:

Has not the time come for the hearts of those who believe to be affected by the reminder of Allah, and that, which has been revealed of the truth. (Quran 57:16)

The message carried by this majestic verse was so profound that it led Abdullah Ibn Mubarak to discard the comforts of this temporary world in order to search for eternal bliss. He instigated his thoughts into actions by, firstly, breaking the musical instrument he had in his hand and this was his first step in Zuhad (asceticism).

Abdullah Ibn Mubarak was now on a new path in search of sacred knowledge, especially Hadith (traditions). He travelled the entire Islamic world in order to preserve Hadith, until Abu Usama declared that ‘I have not seen a person searching for Hadith throughout the corners of the world like Abdullah ibn Mubarak. Consequently, he became the undisputed authority in the science transmitting Hadith (traditions). He attained such a lofty rank that the critics of this science unanimously agreed on the fact that he was of a sound nature and a possessor of an extraordinary memory. To achieve such acceptance is unparalleled in the history of Islam; however, this status was necessary for a person who was to be the torch barer of the Hadith. The renowned scholar of critical analysis of transmitters, Yahya Bin Maeen, has wonderfully illustrated his noble traits:

He (Abdullah ibn Mubarak) was intelligent, cautious (in narrating Hadith), trustworthy and a true scholar of Hadith. It is sufficient to know (his status) that many narrated from him, thus he is one of the narrators of Imam Bukhari and the rigorous conditions applied by Imam Bukhari in the verification and sound nature of a narrator is all well known, therefore there is no reason to expound on it.

Hence, he was a firm pillar in the establishment of Hadith, so whenever there was a narration he would take extreme measures to ensure the authenticity of Hadith before he would narrate it. This is why his legendary statement still resonates today in the hearts and minds of the scholars of Hadith that ‘Isnad (the chain of narration) is a part of Deen (religion), if there was no Isnad, then everyone would say what they desired’. Thus, everyone, including the king knew his extreme precaution. Thus, the Abbasi King Haroon Al-Rashid once retorted to an atheist that was brought on trial, who had claimed to have fabricated over one thousand Hadith, none of which were established;

‘What is your rank in compression to Ishaq Al-Farazi and Abdullah ibn Mubarak? O Enemy of Allah! They will separate them through a sieve, letter for letter (from the collection of Hadith)’.

Not only did Abdullah ibn Mubarak gain proficiency in Hadith, but also in Fiqh (jurisprudence) he was a master in his field. The fact that he studied under the greatest living jurists of his time, including men like Imam Abu Hanifa, Imam Malik and Sufyan Thawri, shows that he had developed an appreciation of this science.

He was also praised for being a prolific writer in his time; Imam Dhahabi states that his books include Kitab Al-Arbaeen, Kitab Tareek, Kitab Jihad and Kitab Zuhad wa Raqaiq. Unfortunately all of his written works are not published today.

One of his greatest assets was his Zuhad (asceticism) and the desire for the hereafter. Even though, he had an annual yearly income in excess of one thousand Dinars. All of which he spent in the path of Allah. This is exemplified in his excursions to Makkah for Hajj, while on the journey he would lavishly spend on his associates and fellow travellers despite the fact that he was continuously fasting.

Finally, in the year 181 hegira / 797 CE, during the month of Ramadan Abdullah ibn Mubarak departed the world while striving hard in the path of Allah. The endeavours he took during his life are numerous and cannot be covered here. However, a glimpse into the life of this great Imam testifies how taking precaution in the narration and narrators preserved the Hadith from being marred with taint. We are therefore indebted to the service rendered by our pious predecessors who fulfilled their rights upon us and especially Abdullah ibn Mubarak.
Source: LUISOC

Imam Muslim

BIRTH OF IMAM MUSLIM

His name was Abul-Hussain Muslim-bin-Hajjaj al Nishapuri. He was born in a distinguished family of Arab Muslims in Khorasan which. was a famous town of Russia. Imam Muslim was born in 817 A.D. corresponding to the Islamic year 204 A.H. His forefathers occupied prominent positions during the time of the four Caliphs. He travelled to many places with the object of learning Hadith, and after completing his studies in the various centres of learning, he settled at Nishapur. He spend the rest of his life teaching Hadith.

Imam Muslim

EDUCATION
Imam Muslim started his studies at the very early age of fourteen years. In the year 218 A.H. the atmosphere in Nishapur, his birthplace, was of a religious and knowledge type. Nishapur had great personalities in this period such as lmaam Rahiwe and lmaam Zohri. After travelling widely in search of Hadith, he settled in Nishapur as mentioned above. Imam Muslim was much impressed by the vast knowledge of Imaam Bukhari (R.A.), in the field of Hadith and the deep insight he possessed on this subject. He therefore attached himself to Imaam Bukhari (R.A.) up to the end of his life. Imam Muslim was also an admirer of another great teacher of Hadith, Muhammed bin Yahya al Dhuli. He attended his lectures regularly. He visited Baghdad several times and had the opportunity of delivering lessons there. His last visit to Baghdad was two years before his death.

IMAM MUSLIM’S TEACHERS

Imam Muslim (R.A.) apart from attending the lessons of Imaam Bukhari regularly, also attended the lectures of lmaam Ahmad bin Hambal, Abdullah al Qarri, Qutaiba bin Said, Abdullah bin Maslama and other great Muhadith.

IMAM MUSLIM’S STUDENTS

Imam Muslim (R.A.’s) most noted students are Hatim Razi, Ahrnad bin Salmah, Abu Isa Tinnizi, Abubaker bin Khuzaima and other great scholars.

CHARACTER AND KNOWLEDGE
Imam Muslim R.A. adhered strictly to the path of righteousness. He was in fact a great saint of a very high calibre. His excellent character can be well judged from the simple fact that he never ever indulged in backbiting, a very common human failing. He had a remarkable memory. Ishaq bin Rahwi said of Imam Muslim; ” I wonder what this person is going to be?” This was said in his youth. Ishaq Kausar once addressed lmam Muslim (R.A.) and said; “Your presence in the Muslim community will always keep it in the good. ” Abu Saimah who was a colleague of lmam Muslim was so attached to him that while lmaam Sahib was busy compiling the Sahih Muslim, he remained in lmaam Sahib’s company for fifteen years. He never told a lie nor did he ever use vulgar words.

MASLAK
Sheikh Abdul Latief says Imaam Tirmidhi and Imam Muslim were followers of the Shafee school of thought, although they were both Mujtahids. Moulana Abdur-Rashid says that Imaam Muslim was a Maliki. The fact is what was said by Sheikh Tahir Jazari that Imam Muslim is not a Maliki nor a Hanifi nor a Shafi, but his compilation of the sahih Muslim shows that he was more inclined towards the Shafee school of thought.

SAHIH OF IMAM MUSLIM
Allamah Nabawi (R.A.) says that the Ummat have accepted the Bukhari Shareef and Muslim Shareef as the Kitabs, which follow the Quraan, in authenicity although the Bukhari is regarded as holding a higher position than the Sahih Muslim for specific reasons, the sequence applied in the Muslim is much better than that of Bukhari. It is known as Al-Jamah as Sahih because it contains the eight different subjects on Hadis.

AL-JAMAH AS SAHIH MUSLIM
Imam Bukhari (R.A.) concentrated his efforts on compilation of authentic hadith as well as deduction of Laws from Hadith. This is the most difficult part to understand in the Bukhari. How he deduced Laws from the Hadis, Imam Muslim concentrated his efforts only on compilation of authentic Hadith.
source: inter-islam.org

Read Sahih of Imam Muslim online

Self Discipline

Self Discipline is the key to success in Life…

This post is about what happened in a typical middle-class household.

The son didn’t like living in his house.
“You are leaving the room without switching off the fan”
“The TV on in the room where there is no one. Switch it off!”
“Keep the pen in the stand; it has fallen down”

The son didn’t like his father nagging him for these minor things.
He had to tolerate these things till yesterday since he was with them in the same house.

But today, however, he has an invitation for a job interview.
“As soon as I get the job, I should leave this town. There won’t be any nagging from my father” were his thoughts.

He left for the interview.

Father advised: “Answer the questions put to you without any hesitation. Even if you don’t know the answer, mention that confidently.” Father gave him more money than he actually needed to attend the interview.

The son reached the interview centre.

There was no security outside near the gate. Even though the door was open, the latch was protruding out probably hitting the people entering through the door. He put the latch properly, closed the door and entered the office.

On both sides of the pathway he could see beautiful flower plants. The gardener had kept the water running in the hose-pipe and was not to be seen anywhere. The water was overflowing on the pathway. He kept the hosepipe near the plant and went further.

There was no one in the reception area. However, there was a notice saying that the interview was on the first floor. He slowly climbed the stairs.

The light that was switched on last night was still burning at 10 am in the morning. He remembered his father’s admonition, “Why are you leaving the room without switching off the light?” and thought he could still hear that now. Even though he felt irritated by that thought, he sought out the switch and switched the light off.

Upstairs in a large hall he could see many aspirants sitting waiting for their turn. He looked at the number of people and wondered if he had any chance of getting the job.

He entered the hall with some trepidation and stepped on the “Welcome” mat placed near the door. He noticed that the mat was upside down. He straightened out the mat with some irritation. Habits die hard.

He saw that in a few rows in the front there were many people waiting for their turn, whereas the back rows were empty, but a number of fans were running over those rows of seats.

He heard his father’s voice again, “Why are the fans running in the room where there is no one?” He switched off the fans that were not needed and sat at one of the empty chairs.

He could see many men entering the interview room and immediately leave from another door. There was thus no way anyone could guess what was being asked in the interview.

He went and stood before the interviewer with some trepidation and concern.

The officer took the certificates from him and without looking at them asked, “When can you start work?”

He thought ,”is this a trick question being asked in the interview, or is this a signal that I have been offered the job?” He was confused.

“What are you thinking?” asked the boss. “We didn’t ask anyone any question here. By asking a few questions we won’t be able to assess the skills of anyone. So our test was to assess the attitude of the person. We kept certain tests based on the behaviour of the candidates and we observed everyone through CCTV. No one who came today did anything to set right the hose pipe, the welcome mat, the uselessly running fans or lights. You were the only one who did that. That’s why we have decided to select you for the job”, said the boss.

He always used to get irritated at his father’s discipline and remonstrations. Now he realized that it is only the discipline that has got him his job. His irritation and anger at his father vanished completely.

He decided that he would bring his father to to his workplace and left for home happily.

Whatever our father tells us is only for our bright future!

A rock doesn’t become a beautiful sculpture if it resists the pain of the chisel chipping it away.

For us to become a beautiful sculpture and a human being we need to chisel out the bad habits and behaviour from ourselves. Those are what our father does when he disciplines us.

The mother lifts the child up on her waist to feed her, to cuddle her, and to put her to sleep. But the father is not like that. He lifts the child up on his shoulders to make her see the world that he couldn’t see.

We can realize the pain the mother undergoes by listening to her; but the father’s pain can be realized only when others tell us about it.

Our father is our teacher when we are five years old; a villain when we are twenty, but a guidepost when he is no more in our midst.

The mother can go to her daughter’s or son’s home when she is old; but the father doesn’t know how to do that. He is always independent and alone.

Hence there is no use in hurting our parents when they are alive and remembering about them when they have passed away.

May Allah grant us the ability to value our parent whilst they are alive, and remember them in our prayers when they have passed on, ameen.

Adhkar for Alleviating Calamaties

Every individual should make a point of reciting this at times of difficulty.

A recommendation is to stipulate a daily amount to be recited, e.g. 50/100/200 times.

Affliction of a Believer

Sayyidah ‘Aaishah (radiyallahu ‘anha) reported:

“I heard Rasulullah (sallallahu ‘alayhi wa sallam) say, ‘Allah records a good deed and expiates a sin whenever anything afflicts a believer, even if it be a thorn prick.’”

(Sahih Muslim, Hadith: 2572)

Abundant Istighfaar 

“Istighfaar in abundance removes difficulties and brings barakah in earnings.”

(Hakimul Ummat Maulana Thanvi)

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