Repentance of Malik bin Dinar

Malik bin Dinar narrated the following story about himself, saying, “I was a man who indulged in fun and enjoyment and suffered from an overwhelmingly addiction to wine. I bought a slave girl with whom I was very happy. She later gave birth to a beautiful girl who I loved dearly. I saw her progress from crawling to walking. Whenever I sat down for a drink, she would come and take the cup from my hands and spill the wine on the ground.

At the tender age of two years she died and left me grieving. It was the night of the fifteenth of Sha’ban and I fell asleep drunk. I saw in my dream that it was the Day of Resurrection and I came out of my grave with a huge sea serpent after me. I began to run but it chased me. The faster I ran, the faster it came. I passed by an old man dressed in clean garments who was very weak. I called out to him “O Sheikh, please save me from this monster!” He replied, “O my son, I am a very old man and this monster is too powerful for me, I cannot prevail from it. Perhaps if you carry on someone else may be able to help you.”

I continued to run, with the serpent still following me. I passed by a pit of blazing fire and was about to fall into it, but someone said, ”You are not its inhabitant,” On hearing this I turned and ran towards the mountain, I found that there were many gates to it and each gate had guards. A voice called out, ”Let this wretched man in before his enemy captures him.”

The gates opened and I saw a group of children, their faces shone like the moon, and among them was my little girl! She came towards me like a beam of light and with her right hand hit the serpant, which then fled. She sat by me and said, ”O my father, has not the time arrived for the heart of those who believe to submit to Allah’s reminder (Dhikr) and the truth (Quran) which has been revealed?” I replied, “O my child, do you know the Qur’an?” She answered, ”I lernt it from you.” I then asked, ”O my daughter, What are you doing here?” She said we are Muslim children who have died and we will live here untill the Day of Resurretion and wait for our parents.”

At this I said , ” O my daughter, who was that monster chasing and trying to kill me?” She said, ”O my father, that was your bad deeds, which you accumulated and could have destroyed you.” I then asked, ”And who was that weak old man?” She said, ”He was your good deeds, which you weakened to such an extent that they had no power to defend you. Therefore, O my father, repent and turn towards Allah, and be not among those who will perish,” Suddenly I woke up. I repented for my sins and turned to Allah.

The lesson we learn from this tory is that when young children die in infancy and their parents show patience and control of their emotions, it becomes a means of their salvation in the Hereafter. Allah Most High has taught us, when He tries us with an afflicton, to say: All praise is due to Allah. Truly, we are Allah’s and truly unto Him is the return.

Dirhams from the Sky

Abdul Wahid Bin Zaid relates, I purchased a slave on the condition that he serves me. Once, when it became dark I looked for him in the house, but could not find him.

Early in the morning he came and presented me with a dirham. I asked, “Where did you get it from?” He replied, “I receive a dirham daily and will only give it to you on the condition that you do not ask for me at night.” He would disappear every night and return in the morning with a dirham.

One day my neighbours approached me and shrieked, “O Abdul Wahid sell your slave. He is a grave digger!” This news depressed me. After this I decided to keep a vigilant eye on him. That night after Isha Salah, the slave stood up to leave, he pointed to the door and it opened. He made his way to the second door and did the same and then the same again to the door from which I was watching him. He left the house so I followed him till he reached a stretch of barren land.

He took off his clothes and put on a cloth sack and prayed till Fajr. He then lifted his hand towards the heaven and said, “Oh my Master, give me my small masters pay”. A dirham then fell from the sky. I was mystified and amazed at this. I stood up and performed two rakats and sought forgiveness from Allah, from the evil thought that had crossed my mind. I promised myself that on returning, I would free him.

As I made by way back I looked for him but could not find him. He was no where to be seen. All of a sudden a knight on an armoured horse appeared. He asked, “Oh Abdul Wahid what are you doing here?” I related the incident to him. He then inquired, “Do you know the distance from here to your city?” Oblivious to where I was, I replied in the negative. He informed me that I was approximately two years travelling distance from home. He then said, “Do not move from here till your slave returns tonight”.

When it became dark my slave came. He came with a tray full of food and greeted me with joy and said, “Eat my master, you should not have followed me here”. I ate while he prayed till Fajr. Once he had finished he held my hand and walked a few steps. Instantly we were back to my house. He said, “Oh master now that we are back, did you not make the intention to free me?” I replied affirmatively. He added, ”Free me and take the money you paid for me and you will be rewarded”. He then picked up a stone and gave it to me. I looked at it. Astonishingly it had turned into gold.

The slave soon left. His departure saddened me. Later I met my neighbours and they asked, ”What did you do with the grave digger?” I replied angrily, He is a ‘Noor’ digger and not a grave digger.’

Make use of your youth

If Allah gives us 60 years to live then it comes to around 22,000 days (60×365). All these days Allah gives us to prepare for one day of interview with Allah. That is on the Day of Judgement. On that day, Allah will ask us some questions and He wants some correct answers. Allah is so merciful that He already told us what the questions will be through Quran and Ahadith. His mercy is so great that He even told us the answers to these questions.

Now imagine, a student goes to write an exam. He opens his exam paper and finds the questions on one side. Then he finds that the answers to the questions are on the other side. Now after writting the exam, if this student still fails then what would we think of him? We would think that he is the dumbest person around. Well, tell you what, on the Day of Judgement, us people who knew the questions and answers will still fail! That is why, this is the time to wake up before we prove ourselves to be the dumbest of people.

Youth is the prime time of our lives. This is where people make important decisions like what to become in the future. Things you do in this time will most likely affect you throughout the rest of your life. That is why, it is important to bring Islam into your life during these days. Many people have the conception that when they get old then they will start practising Islam. Probably you and me also have this feeling. But look at it this way: If you want to become a famous hockey player then you would start playing right from the youth. As you grow up, you will become better and better. But if you think that you will start playing when you are an old man then the chances of becoming famous is virtually zero. That’s the reality. When we become old, we won’t have enough energy to even stand up and pray.

Because youth is the prime time of your life, that is why it is very precious to Allah. Allah has prepared a shade on the Day of Judgement for those people who used to worship Allah in their youth. On that Day, there will be no other shade except the shade from the throne of Allah. Imagine standing outside on a very hot day under the sun for hours after hours. You would definately want some shadow to rest under. But what about that Day when the sun will be much nearer to us and the heat will be much more extreme. Wouldn’t you want some shade on that day? Ofcourse you would!

You and I are all weak in terms of keeping our duties to Allah and Allah is aware of that. Allah wants that we keep trying to do our best. If a baby falls down while walking he tries to get up again and walk. He doesn’t keep sitting down. Then a day comes when he does start to walk. Similarly, we should keep trying our best and not give up. A day will come when, Inshallah, we will be strong enough to obey Allah in every situation. Let us make a small promise to Allah right now that we will start doing the things for which we were sent to this life. Otherwise, we will be like that dumb guy who will fail the test on the Day of Judgement.

May Allah make it easy for us. Ameen.
Source: Unknown

Stories of the Pious by Shaykh Ahmad Ali

Introduction

All praise is due to Allah, The Most Beneficent and The Most Merciful. We praise Him, and seek His forgiveness. We seek refuge in Allah from the evils of ourselves and the mischief of our deeds. Whomsoever Allah guides cannot be misguided and whomsoever Allah misguides cannot be guided. Peace and blessings be upon the final messenger, Muhammad (SAW), upon his family and his noble companions Ameen.

Whilst on a visit to Darul-Uloom AI-Arabiya, Lancashire; in search of material for a lecture, by chance I came across a very beautiful piece of work. It was the book ‘Rawdur-Ryyahen Fee Hikaayaat as-Saliheen’ written by a master of the 7th century. The book contains around 500 beautiful stories about the pious, their experiences and their karamaat (miracles). Having read this book I was very intrigued, and realizing that the author had compiled these stories because of his love for the Awliya; immediately the thought of translating the book and benefiting the English speaking Muslims came to mind. However, fearing that I may not be able to complete the translation of the whole book I decided finally to at least translate a few stories to express my love for the Awliya. I hope one day Allah will give tawfiq to somebody to translate the whole book.

The author of the original work, which consists of around 600 pages and 500 stories, was Afifud-Din Abdullah bin As’ad Al- Yamani al- Yafi’ee as-Shafi’ee. Born 696AH near Aadan, Yemen; he was a man of great capability which began to show at a very early age. He benefited from, and studied under, Qadi Najmuddin at-Tabri; Radi -ud- din at- Tabri; Salih Mohammed bin Ahmad al Bassal; Shaykh Sharfud Ahmad bin ali al-Harazi. Acknowled and praised by his teachers he was a great scholar who spent his life serving the deen and his 44 works bear witness to this. His most famous work was ‘Rawdur-Raiyaheen’. He died in 768AH (May Allah grant him paradise).

    Entering/ Leaving a House

    2.1 HOW TO ENTER
    Enter or leave your house with your right foot first, as it was the tradition of the Prophet. Imaam Abul Ala Hasan ibn Ahmad al-Hamazani, a great scholar of Hadith of his time, was so keen on applying this Sunnah to the extent that if someone entered his house with their left foot first, he would ask them to go out and re-enter with their right foot first. He was so much respected that the Sultan of the day would visit him at school and sit in front of him as a student. At one occasion, he told the Sultan to exit with his right foot first and walk on the right side of the road.

    When entering or leaving a house, do not push the door violently, or slam it shut, or leave it to close by itself wildly. Such actions stand in contrast to the gracefulness of Islam to which you are honoured to belong. Close the door quietly with your hand. You may have heard a Hadith reported by Imam Muslim whereby ‘Aisha (RA) quotes the Prophet: ‘Gentleness adorns every act. Its absence will tarnish it.’

    2.2 ENTERING WHILE OTHERS ARE ASLEEP
    If you enter a place where people are sleeping, whether during day or night, be quiet and gentle. Be considerate. Do not cause any undue noise when entering or exiting. You have heard the saying of the Prophet (صلى الله عليه وسلم): ‘Whoever is deprived of gentleness, is deprived of all sorts of goodness.’ Muslim and Al-Tirmidhi reported that the honourable companion Al-Miqdad bin Al-Aswad (RA) said: ‘We used to preserve the Prophet’s share of the milk, when he came back at night he would greet us with a voice loud enough for those awake to hear, without disturbing those who were asleep.’ In addition, whenever the Prophet used to pray at night, he would recite the Quran with a voice that pleased those that were awake, without disturbing those that were asleep.’

    Princess Qatrul Nada (Dew point) was famous for her intelligence, manners and beauty. She was the daughter of Khimarwaih bin Ahmad bin Toulon, the King of Egypt. She married Al-Mu’taded Billah. Qatrul Nada said: ‘My father taught me an important manner – do not sleep among sitting people and do not sit among sleeping people.’

    from the book ISLAMIC MANNERS
    By Shaykh Abdul-Fattaah Abu Ghuddah (RA)

    Bad Weather Days

    Assalam Alaykum,

    Recently we had a fair amount of snowfall and it actually settled which is rather unusual for us.  Anyway, one morning whilst walking through the snow I was amazed to see a lady jogging through the snow.  About a day or so later, I see another man running whilst it is still snowing in the early evening as I walk home from work.  Both of these individuals were jogging/ running as part of their exercise routine.

    This got me thinking in that see how someone can be so dedicated to a particular task/ cause when they put their mind to it.  They know the outcome that if they continue to train they will eventually achieve their goal.  The goal maybe to keep fit or merely to avoid being a couch potatoe. They come across days like the above, with bad weather but still they remain undeterred.

    Why do I mention this?  Well the case of a believer is similar, they know (should know!) the outcome if they do/ don’t follow the requirements laid out by the deen of Islam.  This needs to be often remembered so that we keep ourselves in check and avoid straying from the straight path.  We need to keep at the forefront of our mind the continuous effort we should make to increase our good deeds and please Almighty Allah.

    Just like the runners mentioned above, the Muslim will also come accross ‘days with bad weather’ but we should not fear or despair but take it in our stride, be patient and carry on with our end goal in mind.  It maybe hard at first but with duah and perseverance, Insha’Allah we will remain strong and not waiver, even during these bad days.

    Its now running late so I will end here.  These were just a few words to invoke some thoughts and keep us motivated.  All good is from Allah alone, and any mistake are from my own shortcomings.

    Please remember me and my family in your duas and pray I am able to keep the site updated more frequently in future.

    Wasalam

    Your Deeds Alone Are Faithful

    In this world you have three companions:
    one is faithful, the others are treacherous.

    The latter are friends and possessions;
    the faithful one is excellence in deeds.

    Your wealth won’t come with you out of your palace;
    your friend will come, but only as far as the grave.

    When the day of doom comes to meet you,
    your friend will say, “I’ve come this far, but no farther. I will stand a while at your grave.”

    Your deeds alone are faithful: make them your refuge,
    for they alone will accompany you into the depths of the tomb.
    Mawlana Jalal al-Din al-Rumi

    Importance of Appearance

    1.1 Distinct Muslim Personality

    Islam advocates this etiquette and stresses it so as to perfect the Muslim personality and to bring about harmony among people. There is no doubt that embodying such manners and virtues enhances personal style and qualities, refines personality and brings us closer to the hearts and minds of others. The forthcoming manners and etiquette are central to Islam, its purposes and its aims. Calling it ‘etiquette’ by no means implies that it is marginal to life and social behaviour. It does not mean Muslims have the option of ignoring this code of behaviour, or that it is merely preferable to adhere to it.

    In pointing out that manners rank higher than deeds, Imam Al-Qar�fi in his book Al-Furw’q said, ‘Learn that a little etiquette is better than a lot of good actions.’ Rw’aim, the righteous scholar, told his son, ‘Oh my son, make your deeds salt, and your manners flour.’ Many good manners with few good deeds are better than many good
    deeds with few good manners. Even if some of these rules appear to be simple common courtesy, it is important to highlight their significance. Many Muslims commit errors which blemish the Islamic personality, whose purpose is meant to be unique in its beauty, perfection and traits. Our master, the Messenger of Allah (صلى الله عليه وسلم) directed the blessed companions by saying: ‘You are on your way to meet your brothers, put on a nice dress and fix your riding so you appear distinct among people as a fleck [on a beautiful face]. Allah does not like roughness nor rough manners.’

    When the Prophet, peace be upon him, said: ‘No one will enter Paradise if they have at heart a grain of arrogance.’ A man asked: ‘A man may like his dress to be nice and his shoes nice.’ The Prophet answered ‘Allah is beautiful and likes beauty. Arrogance is to deny rights and look down at people.’

    Shaikh Ibn Taimia said that the beauty that Allah likes include nice clothes. Hence it could be said that Allah likes all nice things. Therefore, a Muslim ought to be recognized by neat dress, cleanliness and graceful appearance.

    1.2 CLEANLINESS AND WASHING

    The Sunna is to keep perfume and to use it regularly on oneself. Al-Bukhari narrated that Salman Al-Farsi said: the Prophet, peace be upon him, said ‘Allah will forgive the sins of the past week for he who on Friday will take a bath, cleanse himself, put on his [regular] perfume or any perfume available in house. Then, he goes out [to Jumu’ah prayer] and does not try to separate two friends. Then he prays wherever he could and listens to the Imam.’ If the body became odorous a day or two before Friday, one should not wait till Friday to cleanse the body. We should wash our bodies as soon as it require washing to keep ourselves clean and fresh.

    To take a bath on Friday is specifically required since a large number of people will be gathering at mosques. However, if our body became dirty or we sweat on a particular day, then, we should take a bath at the end of day or the next morning. This is indicated by a Hadith narrated by Al-Bukhari and Muslim that Abu Huraira said, the Prophet, peace be upon him, said: ‘It is the duty of every Muslim to have a bath once every week to wash his head and body.’ Another Hadith

    1.3 ARRIVING FROM A JOURNEY

    If you are traveling to visit someone or if you are about to receive guests, whether those in question are your parents, relatives, peers, or friends of a different age, make sure that your hands, feet, and socks are clean, and your appearance and clothing is neat. Never neglect or underestimate the importance of your look, for that would certainly mar the pleasure of the meeting, while dulling the enjoyment of those you meet. In this regard, the Prophet directed his companions upon returning from a journey: ‘You are returning to your brethren, dress nicely, and sort out your rides so that you may become a beauty mark among people, for Allah does not like sloppiness or acting in a sloppy way.’

    Try to bring some gifts to those receiving you, and likewise present your guests with a present. Always be prepared to reciprocate with a suitable gift. The subtle joy of seeing your beloved ones will be vividly remembered for many years. A gift, however symbolic, will greatly enhance the pleasure of such a meeting. The Prophet (صلى الله عليه وسلم), as reported by Bukhary, said: ‘Exchange gifts; exchange love.’ Our Muslim predecessors used to leave their host with a present which could be as symbolic as an Arak stick.

    1.4 DRESS PROPERLY WITH FAMILY AND FRIENDS

    Dress properly, even among friends and relatives. Dress properly when visiting your parents, a pious person, an elder, or even a relative or a friend. Your attire should be clean and elegant, not ugly or unsightly. We are attracted or repulsed by what we see. If you look good in clean clothes, smelling nice, you will be pleasant to look at and people will be attracted to you and enjoy your presence. If you were the opposite, people will look down on you even if you were a relative or friend. To look good while visiting or being visited is an instinctive trait in addition to being an Islamic manner. Do not ignore this aspect because you consider yourself to be close to your hosts or guests.

    Imam Bukhari in his book, ‘Al-Adab Al-Mufrad’ reported that the great follower Abi Al-�Alia Al-Riahi Al-Basri said, ‘Muslims were at their best when visiting each other.’ Al-Hafez Al-Haithami in ‘Majma Al-Zawaed’ (1:169) reported that Thabet Al-Banani, the student of Imam Anas bin Malik said, ‘When I used to visit Anas, he would call for a perfume and run it along his cheeks.’ Accordingly, if you were visited at home while dressed very casually, as it sometimes happens, you should change for your visitor. This will enhance his respect for you and will complement your hospitality. It is, after all, the manners of the early Muslims.

    from the book ISLAMIC MANNERS
    By Shaykh Abdul-Fattaah Abu Ghuddah (RA)

    Slippery Stone: An Inquiry into Islam’s Stance on Music

    By Khalid Baig

    What does Islam say about poetry, singing, musical instruments, musicians, and the business of music? What is the truth about the much-publicized “music controversy” in Islam? This book demystifies the issue of music in Islam. More than six hundred references and more than a hundred twenty biographical notes on the authorities quoted add to the value of a discussion that is comprehensive without being boring, and detailed without being confusing.

    What does Islam say about poetry, singing, musical instruments, musicians, and the business of music? How have Muslim societies historically looked at these questions and how have their attitudes changed in the media age? Why have mosques remained music-free while churches have not? What is the truth about the much-publicized “music controversy” in Islam? Why did Sufis call sama as the slippery stone? These are some of the questions explored in-depth in Slippery Stone: An Inquiry into Islam’s Stance on Music.

    Of late, increasing attempts are being made to promote “Islamic music,” and the distinction between what is allowed and what is not has become hazy and unclear for many. This book demystifies the issue of music in Islam by going to original source books in Arabic, many of them brought to light for the first time in the English language. It traces the attitudes of the Muslim society about music and the musician throughout its history and quotes extensively from the deliberations of the Qur’an and Hadith scholars and jurists from all schools of Islamic Law, both Sunni and Shi’ah. Separate chapters are devoted to a discussion of the views of Sufi masters as well as the arguments of Ibn Hazm.

     

    It examines in considerable depth the impact of colonialism and the media revolution (beginning with the gramophone) on the attitudes of Muslim societies regarding music. It also subjects the works of Orientalists to a scrutiny that was overdue.

     

    By referring to it as a slippery stone, Sufis vividly pointed out the dangers associated with this enterprise and emphasized the need for caution. History is filled with the corpses of those who fell off the slippery stone by ignoring this advice. Combining historic, cultural, and jurisprudential perspectives this book brings the truth of that metaphor into sharp relief.

     

    More than six hundred references and more than a hundred twenty biographical notes on the authorities quoted add to the value of a discussion that is comprehensive without being boring, and detailed without being confusing. This book has left no stone unturned in its examination of the slippery stone.

     

    Reviews:

     

    “… a wonderful book. May Allah accept it and may He make it a source of guidance to those who wish to be guided.

     

    Its historical sweep, its comprehensiveness, its details, its overall plan, presentation of material, a thoroughly worked out schema and anchorage in solid scholarship is simply outstanding.

     

    Its respectful handling of tricky areas, and reliance on primary sources has combined to produce a kind of book that is seldom available on a contemporary issue.

     

    Its lucidity is indicative of a light from the Divine guidance that produces in the human mind and heart a clarity of such nature.

     

    The author’s choice of using the Arabic text and the beautiful production also adds to the usefulness of the book. “ – Dr. Muzaffar Iqbal, President, Center for the Study of Islam and Science, Canada

     

    “Khalid Baig, in his Slippery Stone, has written an impressive academic tome on the issue of music, poetry and singing in Islam. He discusses the historical development of these genres in the Muslim context, and documents various theological and legal responses that followed.

     

    This work is sure to become a standard reference in its field for many years to come.” – Shaykh Yasir Qadhi, Dean of Academic Affairs, Almaghrib Institute, USA

     

    “Khalid Baig has discussed relevant issues surrounding the issue of music, singing, use of musical instruments, and popular music etc., and has explained clearly what is permissible and what is prohibited by Islam . . . The extensive list of original and secondary sources used indicate the author’s grasp of the subject.” – Syed Salman Nadvi, Formerly Professor and Chairman, Department of Islamic Studies, University of Durban-Westville

     

    “Appropriately titled, Slippery Stone deals with the topic of music in Islam in substantial detail clarifying all the issues on music in a lucid manner. Contemporary, convincing, comprehensive . . . this book is a must read for all who wish to learn about this subject.” – Mufti Zubair Bayat, Darul Ihsan Research and Education Center

     

    “For centuries, the fiqhi rulings on music have been quite evident. In this day and age of information and temptation, the minds of Muslims have become convoluted in this regards. Khalid Baig has done a marvelous job of bringing together every traditional, shar’ee, and historic evidence regarding the status of music in Islam. A must read for every Muslim who is in doubt in regards to this topic.” – Imam Tahir Anwar, Imam and Director, South Bay Islamic Association

    More info on Al Balagh bookstore – http://www.albalagh.net/bookstore/?action=view&item=1355
    Purchase in UK – http://www.azharacademy.com/scripts/prodView.asp?idProduct=1947

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