Haq Islam » Ulama

Maulana Yunus Patel has passed away

Ahmed — Thu, 14 Jul 2011 14:12:42 +0000

I received the news after Maghrib yesterday and below is the news extract from http://www.yunuspatel.co.za/

“Inna lillahi wa inna ilayhi Ra jioon…

Hazrat Maulana Yunus Patel Saheb (rahmatullah alayh) has passed away in Makkah Mukarramah, request is made for fervent Dua-e-Maghfirat and abundant Esaale Sawaab to be sent for Hazrat Maulana (rahmatullah alayh).”

One of his quotes I find beneficial to reflect on at this time is “Strange is the VISA of life-It can be cancelled at anytime. The duration of its validity unknown, and its Extension too is impossible.”

May Allah grant him Jannatul-Firdaus.

Mufti Siraj Saleh

Ahmed — Sun, 19 Jun 2011 13:39:43 +0000

Hazrat Mufti Siraj Saleh sahib was born in Surat Lohara, India in 1970. At the age of 15, he completed hifz of the Holy Qur’an. He then went on to study Qiraat, and qualified as an Alim from Randair Jamia Husainia in the year 1993. After receiving authorisation in various books, including the six major books of Ahadith. He went on to teach at Jamiah Qasimiya Khorooq where he taught many Kutub (books) of Fiqh and Hadith.

In 1994, he moved to Durban, South Africa where he got married, and stayed under the auspicious company of Hakeem Akhtar sahib (d.b.) for 11 years. He was the Imam and Khateeb at Mahbubiya Masjid. He carried on teaching Hadith and Tafseer in Durban.

In 2005, Mufti Siraj sahib moved to Bradford, England under the instruction of his ustad. He has since been here. Currently, he?s an Imam and Khateeb of Masjid-e-Quba, and a teacher of Tafseer and Hadith at Jamiah Khatamun Nabiyeen, Bradford.

Currently, Mufti sahib is holding Dhikr majlis every Friday and Qur?an Tafseer majlis every Sunday at Masjid-e-Quba. Alhamdullilah, he has finished the tafseer of four parah?s/juz in a period of 4 years (audio of the tafseer is available on the website).

Hazrat Mufti Siraj sahib is the Khalifah of Mufti Abdur-Razzaq Boupali and of Qari Ramzaan sahib. He?s the younger brother of Shaikh-ul-Hadith Hazrat Maulana Hanif Luharvi sahib (d.b.), who is a well renowned scholar in the sub-continent.

Hazrat Mufti Siraj sahib is the author of two books; Safwatul Masadir and Rawda-al-adab (translated into English).

Please remember Hazrat in your duas. May Allah grant Hazrat Mufti Siraj sahib more knowledge and a long and prosperous life. May Allah also give us the ability to benefit from his enlightened company. Ameen.
Source: http://www.shaikhsiraj.com
Mufti Siraj Saleh’s speeches and lectures can be heard on the above website.

Mufti Hussain Kamani

Ahmed — Sun, 10 Oct 2010 11:39:12 +0000

Mufti Hussain Kamani was born to a Hindu revert-to-Islam and Muslim father in Elizabethtown, Kentucky. With the blessings and du’a (supplications) of his parents, Mufti Hussain Kamani underwent a journey of a lifetime in pursuit of sacred Islamic knowledge. He began his pursuit of the Islamic sciences at the young age of six to memorize the entire Quran at the acclaimed Darul Uloom Madania in Buffalo, New York. By the blessings of Allah, subhanahu wa ta’ala, he was able to complete this momentous task in 1999.

Mufti Hussain Kamani’s Islamic Education

Having the growing thirst to quench more knowledge, Mufti Hussain Kamani then traveled across the world to the United Kingdom to attain more advanced formal Islamic authorizations in the field of Islamic theology. He studied at Darul Uloom Bury, the renowned seminary of the great revivalist and scholar of Hadith, Shaykh-ul-Hadith Zakariyya Kandhlawi (Rahmatullahi Alayh). Mufti Kamani completed the traditional six-year curriculum covering the Arabic language, Arabic morphology, Islamic jurisprudence, Tafseer (exegis) of the Holy Qur’an, Hadith (Prophetic Sciences), philosophy, and Aqeedah (Islamic Creed) under the guidance of some of the pioneer scholars in England, including Shaykh Yusuf Motala, Shaykh Hashim, Shaykh Bilal and Shaykh Abdur Raheem bin Dawood amongst others.

Upon graduation Mufti Hussain Kamani was then was specially selected to enter a post-graduate level course in Islamic Law and Legal Verdicts (Fatwa). He completed this course in two years and received formal authorization in it as well.

Following his graduation with top honors, Mufti Hussain Kamani went on to earn his post-graduate degree in Business Management & Strategy at the University of Coventry (RDI).

Mufti Hussain Kamani at present

Currently, Mufti Hussain Kamani is the Imam of the Islamic Center of Chicago. With the help of Allah, he is constantly working on projects and programs to cater towards the needs of the Muslim youth and the greater-Chicago community. This includes conducting numerous weekly lecture series, holding after-school Quran classes, counseling youth, couples, and adults in general, teaching new Muslims, giving da’wah to non-Muslims, and being a senior advocate of Halal awareness and integrity.

Mufti Hussain Kamani is also an instructor in the Sacred Learning program headed by Shaykh Husain Abdul Sattar and is a favorite at Darul Hikmah’s Weekend Islamic Sciences Academy. He is also part of the Shariah Board of America’s Fatwa Department staff. He is one of the scholars that accompany a Hajj group led by Sacred Hajj.

Many of Mufti Hussain Kamani’s talks and lessons on Seerah can be found at the Audible Wisdom site.

Hadhrat Shaikhul Hadith Maulana Yusuf Motala

Ahmed — Sun, 23 May 2010 22:09:22 +0000

Hadhrat Shaikhul Hadith Maulana Yusuf bin Suleman bin Cassim Motala (da)

Lineage & Early Life

Hadhrat’s father’s family has resided in the village of Varethi, within the Surat district, for centuries. Though their occupation was farming, his paternal grandfather relinquished his land on a contract and adopted business as his source of income. Due to Hadhrat’s grandfather’s premature death, Hadhrat’s father was raised in his mother’s care. After reaching puberty, he started a business. His first marriage was into an honoured family from Hathuan. From that marriage, he had a son named Mohamed Ali. This wife passed away within a few years, after which he married Hadhrat’s mother, Amina bint Mohamed bin Ismail Desai. Hadhrat’s maternal family lived in a village called Kholwad on the shores of the Tapisti River. For unknown reasons, this clan moved to Nani Naroli. There, they adopted farming as their profession and source of income.

Hadhrat’s mother did not bear any children for a period of five to six years after marriage. Then, a pious man arrived in Nani Naroli, whom Hadhrat’s father requested to supplicate for children. The pious man presented Hadhrat’s mother with a ring and imparted the glad tidings of a baby boy. He wished well for the child to be characterized with qualities of knowledge and piety. After a year, the pious man returned to Nani Naroli. Shortly prior to his arrival, Hadhrat’s brother, Hadhrat Shaikhul Hadith Maulana Abdur Rahim bin Suleman bin Cassim Motala, had been born. For a second time, the pious man presented Hadhrat’s mother with a ring and imparted the glad tidings of another child.

After having married Hadhrat’s mother, the effect of her religiousness started to overcome Hadhrat’s father. Eventually, his oath of allegiance (bay’at) was accepted at the hands of Maulana Abdul Gafoor Bangali, as a result of which he commenced dhikr. As soon as Hadhrat’s father commenced dhikr, the effects of it steadily began to influence his health to such an extent that it started to have a reclusive effect on his state of affairs. In this condition, he said to Hadhrat’s mother, “I intend to forsake the world. You must return to your house”. The elders and influential men of Hadhrat’s family attempted to dissuade him in every possible manner, but to no avail. Eventually, he was forced to sign divorce papers in case his condition reached insanity. The iddah was until the day Hadhrat was born. Hadhrat was born at his maternal grandfather’s house in Nani Naroli on the night of Monday, November 26, 1946.

In 1953, Hadhrat’s maternal aunt passed away in South Africa during the childbirth of a son, Shabir. Her husband was left a widower with eleven children. So, Hadhrat’s grandfather sent Hadhrat’s mother to South Africa to marry her brother-in-law and raise his children. Though she did not wish to abandon her sons, she agreed and reluctantly departed for South Africa. From then on, seven-year-old Hadhrat and his nine-year-old brother were raised by their grandparents. However, within a few years, they passed away. Thus, Hadhrat and his brother were raised by their maternal aunt, affectionately called Chotikala.

Education

Hadhrat’s primary Islamic education of Qur’an Sharif and Urdu was completed at Madressa-e-Targib in Nani Naroli. In 1961, Hadhrat enrolled at Jamea Hussainia a well-known madrasa in Rander. There, he studied from the first year of Persian until the first year of Hidaaya. Thereafter, in 966, Hadhrat enrolled at Mazahirul Ulum in Saharanpur. His classes commenced on February 23, 1966. He studied Mishkaat ul Masabeeh under Shaikhul Hadith Maulana Yunus, Tafsir ul Jalalayn under Maulana Muhammad Aqil, Volume 3 of Hidaaya under Mufti Yahya, and Mishkaat ul Masabeeh for a second time under Hadhrat Shaikh Maulana Muhammad Zakariyya Kandhlawi (RA).

In the following year, Hadhrat studied Sahih ul Bukhari under Hadhrat Shaikh Maulana Muhammad Zakariyya Kandhlawi (RA), Sunan Abu Dawud, Sunan An Nasa’i, Mu’atta Imam Malik and Mu’atta Imam Muhammad under Maulana Yunus Jaunpuri, Sahih Muslim and Sunan At Timrmidhi under Maulana Muzaffar Hussain, and Surah Maiani Al Athar under Hadhrat Maulana Asadullah. At around this time, Hadhrat wrote a letter to Hadhrat Shaikh Maulana Muhammad Zakariyya Kandhlawi (RA) requesting the acceptance of bay’at. He replied, accepted Hadhrat’s bay’at, and entered Hadhrat into his silsilah. After this, along with his studies, Hadhrat commenced a consistent routine of the recitation of Qur’aan Sharif and performance of Tahajjud, Ishraaq, Chaasht and Awwaabeen Salaah.

Marriage, Khilafat, and the Birth of His First Child

In 1968, after completing his final year, Hadhrat’s relatives engaged him to a close friend of the family in England. His trip to England was booked for after Ramadan. In Ramadan of 1968, Hadhrat was appointed to lead the five daily salaahs and Taraweh Salaah. Two paras were to be recited in each Taraweeh Salaah. However, after three or four days, Hadhrat became ill and was sent home to Surat. Approximately four months later, in early June, Hadhrat travelled to England. His marriage was conducted within five or six weeks.

On April 23 1969, along with four friends, Hadhrat departed from England to performUmra. There, he had the opportunity to spend six to seven months in the company of his Shaikh. Hadhrat passed the Ramadan of 1969 with his Shaikh in Makkah and Madina. One night, whilst in I’tikaaf, after the performance of Taraweeh Salaah, Hadhrat’s Shaikh called Hadhrat and Maulana Ismail Badat into his tent and granted them permission to accept Khilafat, wrapping turbans on their heads with his own hands. At the end of the month of Ramadan, Hadhrat was sent back to England.

However, Hadhrat had the opportunity to spend Ramadan of 1970 in Saharanpur. On the 30th of Ramadan, by means of a telegram, Hadhrat received glad tidings of the birth of his first child, a girl. Hadhrat’s Shaikh immediately sent a telegram: “May the name ‘Khadija’ be blessed. The birth of a daughter is an indication of resemblance to the exalted Prophet Muhammad (SAWS).”

His WorkUpon the instructions of his Shaikh, Hadhrat established Dar ul Ulum Al Arabia Al Ilamia in Holcombe, Bury, Lancashire, in 1973. At present, he is the founder and patron of numerous Islamic institutes throughout the world and spiritual guide to thousands of Muslims all over the world.
His students, who number thousands, are spread across the globe, occupied in the service of deen in varying capacities. More than 75% of English-speaking Ulama in the UK are graduates of institutes founded by Hadhrat, many of whom are actively engaged in reinforcing community relation.
Hadhrat is a dedicated educationist and has devoted much of his life to establishing schools and colleges for the betterment of the Muslim community. His work has been praised by both the community as a whole as well as OFSTED.

His Institutions in the UK

• Dar ul Ulum Al Arabia Al Islamia, Bury
• Madinatul Ulum Al Islamia, Kidderminster
• Jamiatual Imam Muhammad Zakariya, Bradford
• Markazul Ulum, Blackbun
• Madrasatul Imam Muhamma Zakariya, Bolton
• Madrasatul Imam Muhamma Zakariya, Preston

Source: Muhabbat ul-Deen

Mufti Abdool Kader Hoosen

Ahmed — Sun, 09 May 2010 12:41:43 +0000

Mufti Abdool Kader Hoosen is the resident Mufti of Channel Islam International which is an extremely well known and successful radio station. The current radio coverage spans across 65 countries across three continents. (Africa, Europe, Arab Peninsula – also available over the internet).

Mufti Abdool Kader Hoosen:
“I was born in Heidelberg, Gauteng, South Africa on the 20th April 1957. After studying at the primary school in Heidelberg, my parents Ismail and Halima Hoosen (Rahmatullahi Alayhim) motivated me to start memorizing the Quraan Shareef. Thus I started my Hifz in 1968 and completed in 1970 under the tutorship of Hafiz Ebrahim Limalia.

In 1974, I pursued my Islamic studies in Karachi, Pakistan, as I wanted to know what is the meaning of the Noble Quraan. Alhamdulillah, I graduated in 1980 at Jamia Farooqia Karachi,Pakistan. In 1990 I completed my MA with distinction at the Rand Afrikaans University in Islamic studies.

I always yearned to teach at a Darul Uloom and in January 1981, I started teaching at Darul Uloom Newcastle. The portfolios I held there was vice principle, Mufti and Senior Lecturer on Tafseer, Quraan and Hadith etc. After staying for 20 years in Newcastle, I joined Cii in January 2001 as a resident Mufti. My wife, Fathima is a great inspiration for me.”

Some talks delivered by Mufti Abdool Kader Hoosen’s can be heard and downloaded from the Edars website, whilst his radio programmes are frequently aired on Cii. May Allah swt give good health and long life to Mufti Abdool Kader Hoosen in order that the ummah continue to benefit from his talks and knowledge. Ameen.

Mufti Muhammad ibn Adam

Ahmed — Sun, 25 Apr 2010 12:34:39 +0000

Mufti Muhammad ibn Adam al-Kawthari is a young traditionally trained scholar who studied in different parts of the world. Born in Leicester, UK and raised under the guidance of his illustrious father, Shaykh Mawlana Adam, he started learning about Islam from a very young age and memorized the Qur’an at the very tender age of nine.

He initially studied the Arabic Language and various other traditional Islamic Sciences at Darul Uloom, Bury, UK, under many Shaykhs notably, Shaykh Muhammad Yusuf Motala (may Allah preserve him) and received authorizations (ijazas) in various books including the six major books of Hadith. He also took part in a one year course of specialization in the science of giving legal verdicts (Iftaa).

After graduating from the Darul Uloom, he travelled to Karachi, Pakistan, where he studied under one of the greatest living scholars, Justice (Rtd) Shaykh Mufti Muhammad Taqi Usmani (may Allah preserve him) and others. Later, he travelled to Damascus, Syria, where he increased in experience and knowledge by studying under the great Ulama there and received authorization (ijaza) from Shaykh Abd al-Razzaq al-Halabi, Shaykh Dr. Abd al-Latif Farfur al-Hasani and others.

His works include: The Issue of Shares, Simplified Rules of Zakat and Birth Control & Abortion in Islam. He has also published Shaykh Zakariyya Kandahlawi’s Wujub I’fa’ al-Lihya (The obligation of growing a beard) and Shaykh Khalil Ahmad Saharanpuri’s Mabahith fi Aqa’id Ahl al-Sunna (Discussions in the beliefs of the Ahl al-Sunna), both with critical analysis and footnotes in Arabic. He is also widely known for his detailed and well-researched fiqh related articles on the Sunnipath website.

He presently resides in Leicester, UK, where he is a teacher of various traditional Islamic sciences at Jamiah Uloom al-Qur’an, and helps people with their queries and problems at the Darul Iftaa, Institute of Islamic Jurisprudence (http://www.daruliftaa.com/).

Mufti Muhammad also delivered a very detailed series of talks on the fiqh of marriage recently and these have been compiled as a collection of CDs:

Some of Mufti Muhammad’s talks can be heard and downloaded from the Darul Iftaa website. May Allah swt give good health and long life to Mufti Muhammad in order that the ummah continue to benefit from his lessons and knowledge. Ameen.

Shaykh Husain Abdul Sattar

Ahmed — Sun, 28 Mar 2010 14:49:07 +0000

Shaykh Husain [may Allah preserve him] was born in Chicago (USA) in 1972. After completing his primary education at schools in his hometown near Chicago, he joined the University of Chicago where he studied Biology, Arabic and Islamic Civilization. It was during this period that he began his study of sacred knowledge, studying Arabic grammar (nahw), Hanafi Fiqh and Usul al-Fiqh under ulama (scholars) in Chicago. In 1994 Shaykh Husain also began training in tasawwuf (Islamic spirituality) under Shaykh Zulfiqar Ahmad, one of the leading shaykhs of tasawwuf.

After obtaining his undergraduate degree, Shaykh Husain enrolled in the Pritzker School of Medicine at the University of Chicago. Along with his medical studies, he continued his studies of sacred knowledge. In his final year he took leave from medical school to focus on his religious studies, traveling to Syria and then Pakistan, where he studied a traditional curriculum for a number of years under some of their greatest scholars.

Throughout his years of study, Shaykh Husain continued his training under Shaykh Zulfiqar Ahmad. He was blessed with the close company of his Shaykh, learning the science of the purification of the heart. The deep taqwa and firm adherence to the sunnah and Shariah that characterized his teacher were eventually transferred to the student and Shaykh Husain was formally authorized in tasawwuf by Shaykh Zulfiqar in July 2001.

Shaykh Husain has completed medical school and currently works as a Physician at the University of Chicago Hospitals. During his free time, he teaches and lectures across the United States on various subjects of Islamic knowledge, including purification of the soul.

Shaykh Husain is presently engaged in editing and publishing the translations of his teacher’s books into English. In addition, he is completing his own written works including the popular series, “Fundamentals of Classical Arabic” and a manual on Hanafi fiqh entitled, “The Stairs to Bliss.” [forthcoming]

Source: Sacred Learning

Maulana Tariq Jamil

Ahmed — Sun, 21 Mar 2010 14:02:40 +0000

Maulana Tariq Jamil is a well known scholar from Pakistan. He was born to a fudel lord (famous but unkown to us) and his parents had aspirations for him to become a doctor. After matriculation (secondary school), he attended college in the city of Lahore. Here he resided in hostel with some friends. One of the residents would approach Maulana and talk to him about tabligh, however Maulana would kick him out of the room.

There was also a disabled person who lived in the hostel and Maulana was touched and inspired by the dedication and devotion this person would show in attending Salah, despite living on the fourth floor. As a consequence he first went to Jamaat for 3 days, and then spent more time in Jamaat. After completing a period of four months in Jamaat, Maulana decided to leave his medical studies and enrol for the Alim course at Raiwind Madrassah. As a result of leaving his medical studies his parents disowned him. After 10 years of study Maulana graduated as an Alim.

He has travelled accross the world to deliver speeches and has touched the hearts of many, including Saeed Anwar, Junaid Jamshed and Yousuf Youhana. Very recently (March 2010) Maulana suffered a heart attack though he is recovering well at this moment in time.

May Allah give long life and good health to Maulana Tariq Jamil in order that the Ummah continue to benefit from him.

Adapted from www.tariqjamil.org

Some of Maulana’s Urdu speeches can be heard at the following website. Islam Bayanaat

Shaykh Ebrahim Bham

Ahmed — Sun, 07 Mar 2010 13:53:14 +0000

Shaykh Ebrahim I. Bham is born and raised in South Africa. He has attained his masters in the Islamic sciences and theology under great traditional scholars. Shaykh Ebrahim I. Bham is known to be one of the most active scholars in South Africa for education, development, advocacy and interfaith. He has served in various capacities in South Africa at Newtown Islamic Institute, Al-aqsa Institute, Mayfair Jame Masjid, and Hamidia Masjid.

He frequently travels the world for da’wah and lectures, including countries such as Australia, United Kingdom, USA, Somalia, Palestine, Eygpt, Turkey, Sri Lanka & Malawi.

Shaykh Ebrahim I. Bham is also the founder member and vice chairman of Johannesburg Muslim School, executive committee member of National Religious Leaders Forum (Initiated By South Africans for Greater Liaison between Religious Groups and Government), executive member of Muslim AIDS Programme (MAP), national trustee of Moral Regeneration Movement (Working towards the improvement of morality amongst South Africans) and also an executive member of the United Ulama Council of South Africa (UUCSA).

Shaykh Ebrahim I. Bham is presently the chief theologian and general-secretary of the Council of Muslim Theologians in Johannesburg, South Africa (http://www.islamsa.org.za/). Shaykh Ebrahim I. Bham lives in Johannesburg, South Africa with his wife and three children. Some of Shaykh ebrahim’s lectures can be heard from the Every Muslim site.

May Allah give a long a life and good health in order for us to benefit from the Shaykh, ameen.

Imam Nawawi

Ahmed — Sun, 21 Feb 2010 13:36:16 +0000

IMAM NAWAWI [631 - 676 A.H]

Birth and Birth place:

The complete name of Imam Nawawi is Abu Zakaria Mohiuddin Yahya, son of Sharaf An-Nawawi, son of Murry, son of Hassan, son of Hussain, son of Muhammad, son of Juma, son of Hazam. Nawawi refers to Nawa, a place near Damascus, in the suburb of the city of Howran. One of his ancestors named Hazam had settled at this place. Imam Nawawi was born at Nawa in the year 631 A.H. His father, a virtuous and pious man, resolved to arrange for proper and befitting education as he had discovered the symptoms of heavenly intelligence and wisdom in his promising child at an early stage.

Shaikh Yasin bin Yousuf Marakashi, a saintly figure of Nawa says: “I saw Imam Nawawi at Nawa when he was a youth of ten years of age. Other boys of his age used to force him to play with them, but Imam Nawawi would always avoid the play and would remain busy with the recitation of the Noble Qur’an. When they tried to domineer and insisted on his joining their games, he bewailed and expressed his no concern over their foolish action. On observing his sagacity and profundity, a special love and affection developed in my heart for young Nawawi. I approached his teacher and urged him to take exceptional care of this lad as he was to become a great religious scholar and most pious saint of future. His teacher asked whether I was a soothsayer or an astrologer. I told him I am neither soothsayer nor an astrologer but Allah caused me to utter these words.” His teacher conveyed this incident to Imam’s father and he keeping in view the learning quest of his son, decided to dedicate the life of his son for the service and promotion of the cause of Islamic Faith.

In a short period, Nawawi learnt to read the Holy Qur’an and by that time he nearly had attained puberty. Nawa had no academic or scholarly atmosphere and there were no religious academies or institutes where one could earn excellence in religious learning, so his father took him to Damascus, which was considered the center of learning and scholarship, and the students from far and wide gathered there for schooling. During that period, there were more than three hundred institutes, colleges and universities in Damascus. Imam Nawawi joined Madrasah Rawahiyah which was affiliated with the Ummvi University. The founder and patron of this Madrasah was a trader named Zakiuddin Abul-Qassim who was known as Ibn Rawahah. Madrasah was named after him. Noted and eminent teachers of the period taught in that Madrasah. Imam Nawawi says, “I studied in this institution for two years. During my stay in Madrasah Rawahiyah, I never had complete rest and lived on the limited food supplied by the institution.” As a routine he used to sleep very little at night. When it became irresistible as a human being, he would lean and slumber for a while against the support of books. After a short duration he would again be hard at his scholastic pursuits.

His Teachers and Guides:

During his stay at Damascus, he studied from more than twenty celebrated teachers. These teachers were regarded as masters and authority of their subject field and disciplines they taught. Imam studied Hadith, Islamic Jurisprudence, its principles, syntax and Etymology from great scholars of his time. Abu Ibrahim Ishaq bin Ahmad AI-Maghribi, Abu Muhammad Abdur-Rahman bin Ibrahim Al-Fazari, Radiyuddin Abu Ishaq Ibrahim bin Abu Hafs Umar bin Mudar Al-Mudari, Abu Ishaq Ibrahim bin Isa Al-Muradi, Abul-Baqa Khalid bin Yusuf An-Nablusi, Abul-Abbas Ahmad bin Salim Al-Misri, Abu Abdullah Al-Jiyani, Abul-Fath Umar bin Bandar, Abu Muhammad At-Tanukhi, Sharafuddin Abdul-Aziz bin Muhammad Al-Ansari, Abul-Faraj Abdur-Rahman bin Muhammad bin Ahmad Al-Maqdisi, Abul-Fada’il Sallar bin Al-Hasan Al Arbali etc.

His Students:

There were hundreds of Imam’s students, among them some notables are: Alauddin bin Attar, Ibn Abbas Ahmad bin Ibrahim, Abul-Abbas Al-Ja’fari, Abul-Abbas Ahmad bin Farah, Rashid Ismail bin Mu’allim Al-Hanafi, Abu Abdullah Al-Hanbali, AbulAbbas Al-Wasti, Jamaluddin Sulaiman bin Omar Az-Zar’i, AbulFaraj Abdur-Rahman bin Muhammad bin Abdul-Hamid AlMaqdisi, Badr Muhammad bin Ibrahim, Shamsuddin Muhammad bin Abu Bakr, Ash-Shihab Muhammad bin Abdul-Khaliq, Hibatullah Al-Barizi, Abul-Hajjaj Yusuf bin Az-Zaki etc.

His Desire and Crave for Learning:

Imam Nawawi had endless thirst for knowledge, and it can be guessed from his daily practice of studies. He used to read daily twelve lessons and write explanation and commentary of every lesson and also made important additions. Whatever the book Imam Nawawi read, he put down the marginal notes and explanations on that book. His intelligence, hard work, love, devotion and absorption in his-studies amazed his teachers and they become fond of him and began to praise and admire him. According to Imam Dhahabi, Imam Nawawi’s concentration and absorption in academic love gained proverbial fame. He had devoted all his time for learning and scholarship. Other than reading and writing, he spent his time contemplating on the interacted and complex issues and in finding their solutions. Allah had also conferred upon him the gift of fast memory and depth of thought, and he who makes the right use of this boon, there remains no doubt in his sagacity and discernment. Imam Nawawi made full benefit of his God given qualities and potentialities and earned the highest degree of honor.

Imam’s Simplicity and Niceness of Manners:

The learned persons, elite of the society and the public greatly respected the Imam on account of his piety, learning and excellent character. He used simple dress and ate simple food. Devout scholars do not care about worldly chattels, they give preference to religious and academic pursuits, propagation of Faith etc. They experience more heavenly delight and joy in such activities than those who seek satisfaction in luxurious foods, precious clothes and other worldly things. Imam Nawawi had a prominent place among the erudite notables of his age. He was God-fearing person having illustrious and glorious aims regarding propagation of Faith. Celebrated Sheikh Mohiuddin expresses his impression about Imam Nawawi as thus:
“Imam Nawawi had three distinctive commendable qualities in his person. If anybody have only one out of these three, people return to him in abundance for guidance. First, having knowledge and its dissemination. Second, to evade completely from the worldly inclinations, and the third, inviting to all that is good (Islam) enjoining Al-Ma’ruf [i.e., Islamic Monotheism and all that Islam orders one to do] and forbidding Al-Munkar [polytheism and disbelief and all that Islam has forbidden]. Imam Nawawi had all three in him.”

Imam Nawawi’s works and his death

The learned Imam had a very short life but even during this short period, he had written a large number of books on different subjects. Every work of the Imam is a masterwork and a treasure of knowledge. Hundreds and thousands of people benefit from these works.

Some of the Prestigious Works of Imam Nawawi are:

Commentary on Sahih Al-Bukhari, Al-Minhaj fi Sharh Sahih Muslim, Riyad-us-Saliheen, Kitab-ur-Raudah, Commentary on Mohadhdhab, Tahdhib-ul-Asma was-Sifat, Kitab-ul-Adhkar, Arba’een, At-Taqreeb fi Ilmil-Hadith wal-Irshad fihi, Kitab-ulMubhamat, At-Tibyan, Al-Idah fi Manasikil-Hajj, Sharh Sahih AlBukhari (Naqis), Sharh Sunan Abi Dawud (Naqis), Tabaqat Ash Shafi’iyah, Muhimmatul-Ahkam, Manaqib-ush-Shafi’i, Bustan-ulArifeen, Al-Khulasatu fil-Hadith, Mukhtasar At-Tirmidhi, A1Masa’il Al-Manthurah, Al-’Umdah fi Tashihit-Tanbih and others.

After spending 28 years of age, Imam Nawawi returned to his hometown. Soon after his arrival at Nawa, he felt ill and died. Imam Nawawi is still living in the hearts of Muslims. His works are of everlasting value. May Allah bless Imam Nawawi.
Source: Central Mosque