by Ahmed

O’ you who love to party and rave
Remember one day you will go to the grave

Friends and guys wanna be in your ‘crew’
Remember the darkness and loneliness of the grave awaits you

Fashion and clothes you love to adorn
Remember the day will come to sound the horn

Raised up will be the whole of mankind
Our deeds presented from ahead or behind

If from in front – to Jannah you are shown
From behind – into Hellfire you will be thrown

Trust me, now is the time to toil and sweat
Before in the hereafter you remorse and regret

Accumulate many good deeds whilst still alive
For the pleasure of Allah continue to strive

For this, Inshallah, Jannah is your reward
Repent now, come and worship your Lord.

3.1 KEEPING APPOINTMENTS, DELAYS AND CANCELLATION
In the first verse of Surat Al-Mai’da, Allah called upon the believers ‘O’ you the Believers, fulfill your promises.’ In Surat Maryam Allah also praised Prophet Ismail may peace be upon him ‘He was true to his promise. He was a Messenger and a Prophet.’

To keep an appointment is vital to our lives, since time is the most precious commodity, once wasted it could not be replaced. If you made an appointment, whether to a friend, colleague or for business you should do your utmost to keep this appointment. This is the right of the other person who gave you part of their time and may have declined other appointments. Not only have you disrupted their schedule but you have marred your image and personality. If your punctuality becomes lousy you will lose people’s respect. You should keep all your appointments whether it was with an important person,a close friend or someone else. You will be responding to the call of Allah in Surat Al-Issra’ ‘and keep your promises. The promise is a responsibility.’

It is enough to know that our kind Prophet gave an appointment to one of his companions. The companion came three days later. The Prophet gently reprimanded him ‘You have caused me some trouble. I have been waiting expecting you since three days.’ The companion probably had an excuse for this delay. Then, he had no means to inform the Prophet about his inability to meet the appointment.

Today, fast and reliable communication means are available everywhere. As soon as you realize you will not be able to keep an appointment, you should inform the other parties to enable them to utilize their time. Do not be careless or irresponsible. Do not think that the appointment is so unimportant that it does not merit a notice or an apology. This is totally irrelevant. Regardless of its importance an appointment is a commitment. It must be kept or canceled properly in advance.

Never make a promise while you do not intend to keep it or fulfill it. This is forbidden as it falls within lying and hypocrisy. Al-Bukhari and Muslim narrated that the Prophet said: ‘Three traits single out hypocrites, even if he prayed and/or fast and claimed to be Muslim: If he talks, he lies. If he promises, he does not keep it. If he is entrusted, he betrays the trust.’

Imam Ghazali in Al-Ihya said that this Hadith fits those who promise while intending not to fulfill it, or those who, without excuse, decide later not to fulfill a promise. Those who promise but could not fulfill, their promise due to a proper excuse are not hypocrites. But we should be careful not to create excuses that are not valid. Allah knows our inner thoughts and intentions.

3.2 DECLINING A VISIT
If you visit friends with or without an appointment and they apologize for not being able to receive you, accept their apology without ill-feeling. You should understand that something may have come up compelling them to decline your visit. Their own affairs, or the state of their house, may have made your visit inconvenient. It is perfectly all right for them to ask to be excused.

The follower (Tabi’ee) Qatada bin Di‘ama Al-Sadüsy said: ‘Do not hang around at the door of those who declined your visit. Accept their reason, leave to attend your business, and let them attend their own business.’ Do not ask for reason or explanations. Imam Malik used to say: ‘Not all people can disclose their reasons.’ Accordingly, when it comes to visiting, our righteous ancestors used to say to their hosts: ‘Perhaps you just became busy and cannot receive us,’ making them feel at ease in case they wanted to be excused. Imam Al-Tabari in his Tafseer (18:113) reported that a man of Muhajirin said: ‘All my life, I wanted to practice this Sura ‘If you are told to turn back then do so, it is much better for you’ but I could not. I was hoping I will seek permission to visit a brother and he will tell me: Go back! I gladly will go back fulfilling this directive to Allah.

This particular etiquette is very important in order to remove any ill-feelings that could linger because of declining of a visit. Allah SWT said, ‘If you are asked to go back, go back: that makes for greater purity.’

Many people do not know what to do, and become disturbed by the visit of someone whom they do not want to receive under the circumstances, and may resort to lying. Not only their children learn these bad manners, but such behaviour may lead to antipathy.

The Quranic etiquette provides a better alternative to such unpleasantness and guards us against lying. It provides for the host to kindly present a reason to visitors and asks that they accept it in good faith and without hesitation: ‘If you are asked to go back, go back: that makes for greater purity.’

Dawood (alayhis salam) and his son, Sulaiman (alayhis salam) were not only prophets, but also kings of the people of Israel. They were both known for their strength, wisdom, judgement, and devotion to Allah.

Before Dawood (alayhis salam) became king, Talut (Saul) was the king of Israel. When he set out with his army to fight Jalut (Goliath) and his forces, he tested his soldiers by telling them not to drink from a river which they were crossing. Only a small sip of water out of the hand was allowed. But only a very few men passed the test. With that small band of obedient soldiers, Talut prepared to meet the larger and stronger army of Jalut. The men put their faith in Allah, knowing that size and numbers were no match for a steadfast faith in the power of Allah. Dawood , who was a very young man in Talut’s army, killed Jalut. After that, Jalut’s army fell apart, and the small band of Israelites was victorious.

Dawood (alayhis salam) , besides being brave and wise, was known for his wonderful voice, which he used to sing the praises of Allah. When he sang, the mountains and valleys and all of nature seemed to join in. It was to him that the holy book, Zabur, was given by Allah. It is a book of songs praising Allah.

Allah also showed Dawood (alayhis salam) the art of making iron, so that he was able to make suits of armor to protect his soldiers.

The prophet Muhammad صلى الله عليه وسلم used to say, according to the traditions of Sahih al-Bukhari (Vol. 4: 631), that the most beloved fasting to Allah was that of Dawood (alayhis salam), who used to fast on alternate days. And the most beloved prayer was that of Dawood (alayhis salam). He would sleep the first half of the night; then he would pray for one-third of the night, before going back to sleep for the remaining one-sixth of the night.

Dawood (alayhis salam) was a wise and just judge of disputes which arose in his kingdom, but his son Sulaiman (alayhis salam) surpassed him in the ability to provide a fair judgement.

In one tradition (Bukhari, Vol.4; 637), there were two women, each of whom had a child. One child was stolen and devoured by a wolf. Each woman claimed that it was the other woman’s child who was taken. They brought the case to Dawood (alayhis salam) and he judged that the older woman should have the remaining child. Then they went to Sulaiman (alayhis salam). He called for a knife, so that he could cut the child in half and give half to each woman. But the younger woman, who could not bear to see her child cut in half, cried out that the child belonged to the other woman. Sulaiman (alayhis salam) then gave the child to the younger woman.

In another story, referred to in the Quran (21: 78) a man’s flock of sheep strayed into a farmer’s field at night, destroying the crops that had been growing there. The case was brought before Dawood (alayhis salam), who awarded the flock of sheep to the farmer as restitution for damages. But Sulaiman (alayhis salam) suggested another solution, which would repay the farmer without ruining the herdsman. Sulaiman ruled that the farmer would keep the sheep and use their milk and wool, until the herdsman had restored the damaged field to its original condition. When that had been done, the flock would be returned to the herdsman.

Both Dawood (alayhis salam) and Sulaiman (alayhis salam), although powerful and rich, never ceased to acknowledge that all their gifts were from Allah. They remained obedient to Allah and used their power to follow Allah’s will.

You can read about Dawood (alayhis salam) and Sulaiman (alayhis salam) in the Quran 2:249-251; 21: 78-82; 34: 10-14; 38: 17-26, 30-40.

1. Teach by example, because children listen with their eyes.
2. Introduce Allah to your child: His glory, obedience to Him over obedience to anyone else, asking only from Him, Importance of the Faraa’idh.

3. Introduce Rasoolullah (S) to your child: His life & times, following his Sunnah in everything in life, his Message, and his Work: Da’wah.

4. Systematic education of Islam parallel with regular education: 4-5 hours/week; Arabic language, Tajweed, Qira’ah ul-Qur’an, Aqeedah, Hadith, Fiqh, Seerah.

5. Manners: Akhlaaq. Attention to detail about all aspects of behavior reinforced by your own behavior. You have to practice what you preach.

6.Concern for others : Self centered: Family members, environment, servants, strangers, road users, neighbors, shop keepers: Sensitive or senseless?

7. Physical fitness: Mothers stop pampering. Regular sports, especially team sports, nutrition, no junk food.

8. Scheduling time: Wake & Sleep early, TV, Daily Muhasiba, diary writing.

9. Responsibility: School projects, commons, home, neighborhood,

10. Drive for excellence in everything: Being No.1. Winning is a habit. So is losing. Focus on quality. Be a Standard Bearer of Islam.

Source: At-Talib

It is related that some people said to Hasan al-Basri, “Oh Abu Saeed there is a man sitting behind a pillar here, whom we have never seen. Hasan al-Basri went to him and said, “Oh Abdullah, I see the love of seclusion has engulfed you. What prevents you from sitting with the people?”

He replied, “A matter which has averted my attention from the people”.

He then asked “So what prevents you from sitting with Hasan al-Basri?” He again replied, “A matter which has averted my attention from Hasan al-Basri and the people.”

Hasan al-Basri enquired about this affair which was keeping the man away. The man asserted, “In the morning I look at the blessings of Allah and at the sins I have committed. I then occupy myself thanking Allah for the blessings and repenting from my sins”.

Hasan al-Basri said to him, “Oh Abdullah you are more knowledgable and have better understanding than Hasan! Remain steadfast in your action.”

So brothers and sisters, to increase your iman
Read the miracle, read the Quran
Here’s a fact for the ones who are keener
92 surahs revealed in Mecca, 22 in Medinah
Read it every day and to read it be proud
The word Quran means to read it aloud

Read the book from the Lord of the worlds
Over 6,000 verses and 77,000 words
Read with respect, no disturbance, no laughters
from Al Fatiha to An Naas, all 114 chapters
And in it 14 times you need to prostrate
And say Allah ho Akbar, meaning Allah is great

In this book, 25 prophets are mentioned by name
Who came at different times but their message was the same
This miracle was revealed over a 23 year span
Sent from Allah (swt), to an angel and then to a man
That man was Muhammed (saws), the best of creation
And we are proud to be part of his nation

He gave us a message and that was Islam
So read this miracle, read the Quran!

Author unknown

Imam Ahmad ibn Hanbal was born in the city of Baghdad during the month of Rabi-ul Awwal 164 A.H.  His father passed away either before he was born or shortly afterwards, and it was his mother who diligently brought up the Imam.

He acquired his childhood education through the Maktab but even there his piety and scholarly character were recognised.  Abu Afeef (r.a) has reported, Ahmad Ibn Hanbal (r.a) was within our learning group at the Maktab. At that time he was very young, and we, as students were aware of his piety.  Having completed his basic education at the age of 16, the Imam went on to study ahadith by attending the study circles of Qazi Imam Abu Yusuf (r.a).

Having acquired knowledge from the scholars of Baghdad, his zeal for learning took him to different parts of the world including Kufa, Basra, Yemen, Makkah, Madinah and Syria, to benefit from their great scholars.  Sometimes, during long and difficult journies to acquire ahadith, the Imam had to resort to manual work in order to cover his expenses.

Imam Ahmad ibn Hanbal had many teachers, amongst the most prominent was Imam Shafiee (r.a) whom he met on several separate occasions and each time he took full benefit of the opportunity.  Imam Ahmad ibn Hanbal commented, ‘Only after sitting in the Majlis of Imam Shafiee (r.a) did I understand and comprehend nasikh and mansukh hadith.’  One should remember, the Imam was an accomplished scholar even before he met Imam Shafiee.

It was only at the age of forty, in 204 A.H., the Imam began formally teaching hadith.  Whilst his teachers were still alive he refused to teach and narrate hadith out of humility and respect for them.  Imam Ahmad was acknowledged by the Ulama of his time as the Imam ul Hadith.

Amongst his publications, the more famous are Kitab ul Musnad (based upon 30,000 ahadith), Kitab ul Tafseer, Kitab us Salaah, Kitab us Sunnah, Kitab un Nasikh and Mansukh and others.

The Imam dressed very simply and disliked clothes which created a false awe.  He wore a turban, white clothes and a shawl.  He never accepted gifts offered by rulers and the affluent out of caution.

Imam Ahmad ibn Hanbal died on the blessed day of Friday in Rabi ul Awwal 241 A.H at the age 77, after a period of illness which lasted nine days.  The news of the Imams death soon spread and after Jumuah more than 850,000 people performed his janazah prayer with the rows formed in the city, streets, bazaars and even on boats on the river Tigris.  Even the non-Muslims mourned the passing away of the Imam.